From the 2007 November Newsletter
Daring to Approach
Being a Christian requires both daring and vigilance: daring to approach the divine Eucharistic Chalice each Sunday, and vigilance over our heart, lest we approach unworthily. The ancient norm is weekly Communion. St. Basil the Great writes, “Daily Communion and participation in the holy Body and Blood of Christ is a good, helpful practice…For myself, I communicate four times a week: on the Lord’s Day, on Wednesday, on Friday and Saturday, and on the other days if there is a commemoration of a martyr.” It is by receiving Holy Communion that we remain part of Christ’s Body, and that is why, at St. Herman’s, it is the custom of the faithful to receive the saving Mysteries each time they are offered, Sunday by Sunday.
The days we live in, however, are very dark and dangerous. The secularism soaking our society makes it too easy to skip our prayers, to ignore the disciplines of fasting, to drift away from consecration to God. We face the danger of approaching the Chalice too casually, without sufficient preparation, and of losing our sense of awe of the sacramental Presence offered us on Sunday morning.
The answer lies not in receiving less frequently, for that would involve making our laxity normal; rather, we must eliminate the laxity from our week, not the Holy Communion.
Three things are required of those who come for Holy Communion (as the Church’s Liturgy commands us to do):
1. Spend Saturday night in spiritual preparation. If you cannot attend Great Vespers, at least do not attend parties. Keep your heart as still as you can.
2. Fast from midnight, taking no water and no food. (Medical conditions, including pregnancy and nursing, may call for some mitigation of this.) That means no coffee in the morning and (if you are a smoker), no cigarettes. (No one said fasting would be easy!)
3. Pray the appointed pre-Communion prayers, offering yourself in renewed dedication to Christ, reaching for His forgiveness and forgiving any who may have sinned against you.
Ultimately it is the state of the heart that matters, not bare externals. But faith cannot be present without works, and if we approach the Chalice with humble faith, we will do these works as well. It is a dangerous and wonderful thing to approach the living God. Our weekly discipleship to Him requires determination and daring: determination to obey Him and prepare our hearts, and daring to approach the saving Chalice of spiritual Fire.
Yours in the Lord,
Fr. Lawrence
Sat. Nov. 3
Set your clock back one hour before bed!
November Special Events
Sat. Nov. 3 – FALL BACK!!! set clocks before retiring for return to Standard time
Sun. Nov. 11 - Remembrance Day prayers at liturgy
Thurs. Nov. 15 – Nativity Fast begins
Wed. Nov. 21 – 7.00 pm Vesperal Liturgy for the Entrance of the Theotokos. Fast from noon for communion; bring food to share (fish permitted)
+++++++++++++++++++++++++++++++++++++++++++++++++++
FASTING RULES FOR THE NATIVITY FAST
Throughout this fast, we abstain from meat, fish, dairy, wine and oil, with these exceptions:
Tuesdays and Thursdays wine and oil are permitted.
Fish, wine and oil are also permitted on the following days:
Saturdays and Sundays EXCEPT from Dec. 20 to Christmas
Nov. 16 St. Matthew
Nov. 21 Feast of the Entrance
Nov 30 St. Andrew
Dec. 5 St. Sava
Dec. 6 St. Nicholas
Dec. 13 St. Herman
From December 20 until Christmas, there are NO exceptions
===============================================
DIAKONIA
Already we have collected a great many supplies for distribution to the homeless this cold season!
Please make your contribution to the bin in the narthex. For details of items needed, please see the DIAKONIA bulletin board.
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HOLY CONFESSION: OUR ENCOUNTER WITH CHRIST
It is our custom at St. Herman’s for the faithful to confess at least four times a year, at the four fasting seasons of the church year. (This of course does not mean one cannot confess more often, and at other times also.) The approaching Nativity Fast (beginning Nov. 15) means that the time for receiving the sacrament of Confession is drawing near. The best time for Confession is Saturday evening after Great Vespers, for then it becomes a part of one’s weekly approach to the Chalice. If this is impossible, confessions may be heard at other times also; see Fr. Lawrence to schedule a time.
Being a Christian requires both daring and vigilance: daring to approach the divine Eucharistic Chalice each Sunday, and vigilance over our heart, lest we approach unworthily. The ancient norm is weekly Communion. St. Basil the Great writes, “Daily Communion and participation in the holy Body and Blood of Christ is a good, helpful practice…For myself, I communicate four times a week: on the Lord’s Day, on Wednesday, on Friday and Saturday, and on the other days if there is a commemoration of a martyr.” It is by receiving Holy Communion that we remain part of Christ’s Body, and that is why, at St. Herman’s, it is the custom of the faithful to receive the saving Mysteries each time they are offered, Sunday by Sunday.
The days we live in, however, are very dark and dangerous. The secularism soaking our society makes it too easy to skip our prayers, to ignore the disciplines of fasting, to drift away from consecration to God. We face the danger of approaching the Chalice too casually, without sufficient preparation, and of losing our sense of awe of the sacramental Presence offered us on Sunday morning.
The answer lies not in receiving less frequently, for that would involve making our laxity normal; rather, we must eliminate the laxity from our week, not the Holy Communion.
Three things are required of those who come for Holy Communion (as the Church’s Liturgy commands us to do):
1. Spend Saturday night in spiritual preparation. If you cannot attend Great Vespers, at least do not attend parties. Keep your heart as still as you can.
2. Fast from midnight, taking no water and no food. (Medical conditions, including pregnancy and nursing, may call for some mitigation of this.) That means no coffee in the morning and (if you are a smoker), no cigarettes. (No one said fasting would be easy!)
3. Pray the appointed pre-Communion prayers, offering yourself in renewed dedication to Christ, reaching for His forgiveness and forgiving any who may have sinned against you.
Ultimately it is the state of the heart that matters, not bare externals. But faith cannot be present without works, and if we approach the Chalice with humble faith, we will do these works as well. It is a dangerous and wonderful thing to approach the living God. Our weekly discipleship to Him requires determination and daring: determination to obey Him and prepare our hearts, and daring to approach the saving Chalice of spiritual Fire.
Yours in the Lord,
Fr. Lawrence
Sat. Nov. 3
Set your clock back one hour before bed!
November Special Events
Sat. Nov. 3 – FALL BACK!!! set clocks before retiring for return to Standard time
Sun. Nov. 11 - Remembrance Day prayers at liturgy
Thurs. Nov. 15 – Nativity Fast begins
Wed. Nov. 21 – 7.00 pm Vesperal Liturgy for the Entrance of the Theotokos. Fast from noon for communion; bring food to share (fish permitted)
+++++++++++++++++++++++++++++++++++++++++++++++++++
FASTING RULES FOR THE NATIVITY FAST
Throughout this fast, we abstain from meat, fish, dairy, wine and oil, with these exceptions:
Tuesdays and Thursdays wine and oil are permitted.
Fish, wine and oil are also permitted on the following days:
Saturdays and Sundays EXCEPT from Dec. 20 to Christmas
Nov. 16 St. Matthew
Nov. 21 Feast of the Entrance
Nov 30 St. Andrew
Dec. 5 St. Sava
Dec. 6 St. Nicholas
Dec. 13 St. Herman
From December 20 until Christmas, there are NO exceptions
===============================================
DIAKONIA
Already we have collected a great many supplies for distribution to the homeless this cold season!
Please make your contribution to the bin in the narthex. For details of items needed, please see the DIAKONIA bulletin board.
--------------------------------------------------------------------------------
HOLY CONFESSION: OUR ENCOUNTER WITH CHRIST
It is our custom at St. Herman’s for the faithful to confess at least four times a year, at the four fasting seasons of the church year. (This of course does not mean one cannot confess more often, and at other times also.) The approaching Nativity Fast (beginning Nov. 15) means that the time for receiving the sacrament of Confession is drawing near. The best time for Confession is Saturday evening after Great Vespers, for then it becomes a part of one’s weekly approach to the Chalice. If this is impossible, confessions may be heard at other times also; see Fr. Lawrence to schedule a time.
St. Herman of Alaska Orthodox Church
