<?xml version='1.0' encoding='UTF-8'?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/'><id>tag:blogger.com,1999:blog-7327544</id><updated>2008-05-31T10:18:53.515-07:00</updated><title type='text'>St. Herman of Alaska Orthodox Church</title><link rel='alternate' type='text/html' href='http://www.saintherman.net/index.htm'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default?start-index=26&amp;max-results=25'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default'/><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://www.saintherman.net/atom.xml'/><author><name>Simply Victoria</name><uri>http://www.blogger.com/profile/04761629509670296037</uri><email>noreply@blogger.com</email></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>114</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-7327544.post-3089762753395948152</id><published>2008-05-31T10:08:00.000-07:00</published><updated>2008-05-31T10:18:53.585-07:00</updated><title type='text'>June 2008 Newsletter Items</title><content type='html'>While &lt;strong&gt;Fr. Lawrence is away June 21-28&lt;/strong&gt;,&lt;br /&gt;for all pastoral emergencies please contact  &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Dn. Kurt Jordan           604-824-1214&lt;/strong&gt;          &lt;br /&gt; &lt;br /&gt;++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;div align="center"&gt;&lt;br /&gt;&lt;strong&gt;DIRECTORY NOW AVAILABLE for Spring 2008&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Thank you &lt;strong&gt;&lt;em&gt;Muryn J&lt;/em&gt;&lt;/strong&gt; for doing the latest edition. There are a few hard copies in the narthex, but if you would prefer it in electronic format, please contact Muryn at  &lt;a href="mailto:sthermans.directory@gmail.com"&gt;sthermans.directory@gmail.com&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;+++&lt;br /&gt; &lt;br /&gt;&lt;strong&gt;&lt;em&gt;DIAKONIA  PROJECT —ST. ARSENY CAMP&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="center"&gt;&lt;br /&gt;&lt;em&gt;The gift of  giving…….&lt;/em&gt;&lt;/div&gt;&lt;div align="center"&gt;&lt;br /&gt;&lt;strong&gt;Diakonia&lt;/strong&gt; is now accepting donations to help send some of our kids in need of financial assistance to this year’s camp. &lt;/div&gt;&lt;div align="center"&gt;Please see &lt;strong&gt;Maria C. or Teresa H.&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++&lt;/div&gt;&lt;div align="center"&gt; &lt;br /&gt;  &lt;br /&gt;&lt;strong&gt;JUNE SPECIAL EVENTS&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Wed. June 4– 7.00 pm – &lt;strong&gt;Vesperal Liturgy&lt;/strong&gt; for Ascension&lt;br /&gt;&lt;br /&gt;Sunday June 15  PENTECOST:  following the festal liturgy &amp;amp; lunch, we will have &lt;strong&gt;Kneeling Prayers at 1 pm&lt;/strong&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center"&gt;#######################&lt;/div&gt;&lt;div align="center"&gt; &lt;br /&gt;RUMOURS ABOUND of HOCKEY!&lt;br /&gt;&lt;br /&gt;The Island Sticks have  issued a challenge for&lt;br /&gt;&lt;strong&gt;Mon. June 30th&lt;/strong&gt;&lt;br /&gt;Watch &lt;a href="http://saintherman.blogspot.com/"&gt;&lt;strong&gt;Spruce Island&lt;/strong&gt; &lt;/a&gt;for confirmation….. &lt;/div&gt;&lt;div align="center"&gt; &lt;/div&gt;&lt;div align="center"&gt;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&amp;amp;&lt;/div&gt;&lt;div align="center"&gt; &lt;/div&gt;&lt;div align="center"&gt;&lt;strong&gt;&lt;em&gt;&lt;span style="font-size:130%;"&gt;Fasting in June&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="center"&gt;     &lt;br /&gt;We return to &lt;strong&gt;Wednesday &amp;amp; Friday fasts&lt;/strong&gt; after Ascension Day.— &lt;strong&gt;June 6, 11 and 13&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;The &lt;strong&gt;week after Pentecost, June 15&lt;/strong&gt;, is &lt;em&gt;&lt;strong&gt;FAST FREE&lt;/strong&gt;&lt;/em&gt;&lt;/div&gt;&lt;em&gt;&lt;strong&gt;&lt;div align="center"&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/em&gt;The &lt;strong&gt;APOSTLES’ FAST&lt;/strong&gt; runs from &lt;strong&gt;Mon June 23 to Sat. Jun 28&lt;/strong&gt; inclusive. &lt;/div&gt;&lt;div align="center"&gt; &lt;/div&gt;&lt;div align="center"&gt; Wine &amp;amp; oil are allowed Tues. &amp;amp; Thurs., Fish is allowed Saturday.&lt;br /&gt;&lt;/div&gt;&lt;div align="center"&gt;The Apostles’ &lt;strong&gt;feast&lt;/strong&gt; is on &lt;strong&gt;Sunday Jun 29. &lt;/strong&gt;&lt;/div&gt;&lt;p&gt;&lt;strong&gt;&lt;/strong&gt; &lt;/p&gt;&lt;p&gt;&lt;strong&gt;%%%%%%%%%%%%%%%%%%%%%%%%%%%&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;   &lt;br /&gt;&lt;strong&gt;&lt;em&gt;The Vestment Guild of St. Tabitha&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&lt;strong&gt;&lt;em&gt;&lt;p&gt;&lt;br /&gt;&lt;/em&gt;&lt;/strong&gt; A number of people have banded together at St. Herman's under the protection &lt;strong&gt;St. Tabitha&lt;/strong&gt; (see Acts 9:39), the patroness of seamstresses, to be the new Vestment Guild.  Their task is to sew, repair and clean the vestments used in divine worship, and we are delighted they have undertaken this good work.  Anyone interested in helping, please see &lt;strong&gt;&lt;em&gt;Theresia L.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;*********************************************************************   &lt;br /&gt;&lt;em&gt;A Gentle Reminder&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;Please remember not to wear lipstick or lip balm to church, as this harms the icons when they are venerated.  (Consider the abstinence a part of the fasting!)  Also, in the warm weather we are reminded our Bishop's direction that shorts and skirts be no shorter than knee length, for the sake of modesty&lt;br /&gt;&lt;/em&gt; &lt;/p&gt;</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2008/05/june-2008-newsletter-items.htm' title='June 2008 Newsletter Items'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=3089762753395948152' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/3089762753395948152'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/3089762753395948152'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-5124090742495890987</id><published>2008-04-15T17:27:00.000-07:00</published><updated>2008-04-15T17:34:49.246-07:00</updated><title type='text'>HOLY WEEK and BEYOND!</title><content type='html'>A one-page flyer with this info will be distributed at church on Palm Sunday, April 20th.  There will be &lt;strong&gt;NO&lt;/strong&gt; MAY NEWSLETTER, but a May Calendar will be ready in time for distribution at PASCHAL SERVICES. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-size:130%;"&gt;HOLY Week evenings— all at 7 p.m.&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;MON. Apr. 21— Bridegroom Matins&lt;br /&gt;TUES. Apr. 22— Bridegroom Matins&lt;br /&gt;WED. Apr. 23— Presanctified Liturgy (Fast from noon, bring food to share)&lt;br /&gt;THURS. Apr. 24— Twelve Gospel Readings&lt;br /&gt;FRI. Apr. 25— Veneration &amp;amp; Procession w. Shroud&lt;br /&gt;Followed by night-long vigil &amp;amp; readings by those who wish to remain in the church.&lt;br /&gt;&lt;br /&gt;*******************************************************************************&lt;br /&gt;HOLY SATURDAY Apr. 26:&lt;br /&gt;&lt;br /&gt;    10:00  AM— Liturgy of St. Basil&lt;br /&gt;    10:00 PM— Baptism &amp;amp; Chrismation &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;11:30 PM—PASCHAL Nocturnes, Procession, Paschal Liturgy&lt;br /&gt;&lt;/strong&gt;  Blessing of Baskets in hall afterward&lt;br /&gt;&lt;br /&gt;*******************************************************************************&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;HOLY PASCHA SUNDAY Apr. 27:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;NO MORNING SERVICE&lt;br /&gt;THIS SUNDAY ONLY!&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;4 p.m. Paschal Vespers &amp;amp; Parish BBQ&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;BRIGHT WEEK-After PASCHA :&lt;br /&gt;&lt;br /&gt;Father Lawrence will be on vacation &lt;strong&gt;&lt;em&gt;Mon. April 28 until Saturday May 3rd&lt;/em&gt;&lt;/strong&gt;.&lt;br /&gt;&lt;br /&gt;Bright Wednesday 7 pm April 30th  vespers will be led by a Reader.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;BRIGHT SATURDAY MAY 3rd &lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;9 AM    &lt;/strong&gt;Men’s and boys’ breakfast fellowship and HOCKEY!!&lt;br /&gt;&lt;br /&gt;1 pm  House blessing &amp;amp; BBQ at Dan's new place-- see Spruce Island for details</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2008/04/holy-week-and-beyond.htm' title='HOLY WEEK and BEYOND!'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=5124090742495890987' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5124090742495890987'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5124090742495890987'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-6144273507668990852</id><published>2008-03-30T17:00:00.000-07:00</published><updated>2008-03-30T17:06:23.710-07:00</updated><title type='text'>Items from April 2008 newsletter</title><content type='html'>&lt;strong&gt;&lt;span style="font-size:180%;"&gt;Crossing Over the Line&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;The great Moses once drew a line.   In a world gone mad with sin, self-indulgence, and idolatrous rebellion against God, he cried out, “Whoever is for the Lord, come to me!” (Ex. 32:26)  He drew a metaphorical line in the  sand, and called for the courageous to defy all that was going on around them and step over it.  Many did, and that was when the fun really began.  (You can read all about in Exodus 32.)&lt;br /&gt;&lt;br /&gt;    In Christ, God once again draws a line, and for two thousand years the Church has  been calling for the courageous from the world to step over it.  That is the essence of the catechumenate. A catechumen is not simply one who is receiving instruction—he (or she) is also one  who is crossing over the line, leaving the side of the world and coming over to God’s side.  (We see this spiritual defection from the world expressed liturgically when the catechumen-to-be spits on the devil, and then turns around and prostrates himself before Lord.)      &lt;br /&gt;&lt;br /&gt;The Christians are the people who have abandoned the world, renounced sin, self-indulgence and the idolatry of self, and taken their stand with Jesus Christ, our King and our God.  And we find that as soon as we take this stand, the fun really begins.&lt;br /&gt;&lt;br /&gt;   The Christian life, therefore, calls for valiant hearts, an adventurous spirit, a two-edged sword in our hands and the high praises of God in our throats (Ps. 149:6).  Pascha proclaims that the final victory is assured.  Until that day of victory, we stand together, and march as one, in a mighty Paschal procession through the centuries.  In the age to come, there will be time enough to strip our sleeves and display our wounds to the wondering eyes of angels.  Now is the time to stand with Christ our King, to endure the heat of battle and to win the crown—“we few, we happy few, we band of brothers”.&lt;br /&gt;&lt;br /&gt;      Yours in the Lord,                            &lt;br /&gt;&lt;br /&gt;Fr. Lawrence&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;++++++++++++++&lt;br /&gt;&lt;br /&gt;CONFESSIONS&lt;br /&gt;Confessions are normally done after vespers or, if that is impossible,  by appointment. After liturgy is NOT generally an appropriate or practical time. Unless it is an emergency, please avoid asking for confession after liturgy. In such a case, Fr. Lawrence will ask you to wait till after the community meal so that he can spend time with both our own members and our visitors. &lt;br /&gt; ++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;The BELLS of&lt;br /&gt;ST HERMAN’s&lt;br /&gt;The tower and bells may not look quite like this graphic— but they will ring to announce the beginning of services, starting NEXT SUNDAY APRIL 6th!!!&lt;br /&gt;Please be there for the BLESSING OF THE BELLS  at the end of Matins before Liturgy&lt;br /&gt;begins  at 10 a.m.&lt;br /&gt;More info and photos &lt;a href="http://saintherman.blogspot.com/2008/03/blessing-of-recycled-bells-at-orthodox.html"&gt;HERE&lt;/a&gt;&lt;br /&gt;  &lt;br /&gt;&lt;strong&gt;APRIL  SPECIAL EVENTS&lt;/strong&gt;&lt;br /&gt; Lenten Services continue on Wed. &amp;amp; Fri as per attached calendar.&lt;br /&gt;&lt;br /&gt;Special note:&lt;br /&gt;&lt;br /&gt;Wed. April 9 – 7.00 pm – Great Canon and Life of St. Mary of Egypt&lt;br /&gt;&lt;br /&gt;Fri. April 11 – 7.00 pm – Akathist to the Most-holy Theotokos&lt;br /&gt;These above two services are non-Eucharistic,  so will not require fasting from noon; there will be NO MEAL afterwards.&lt;br /&gt;&lt;br /&gt;SUN. April 6 10 a.m. —BLESSING OF BELLS and ringing for the first time!&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;PRE-PASCHAL CLEANING BEE!!!&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;Lazarus Saturday&lt;br /&gt;Sat. April 19 – 10.00 am – Matins and church clean-up. Please bring along some cleaning supplies &amp;amp; Lenten lunch to share. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div align="center"&gt;&lt;strong&gt;&lt;em&gt;HOLY WEEK SCHEDULE&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;Week nights— all at 7 p.m.&lt;br /&gt;MON. Apr. 21— Bridegroom Matins&lt;br /&gt;TUES. Apr. 22— Bridegroom Matins&lt;br /&gt;WED. Apr. 23— Presanctified Liturgy (Fast from noon, bring food to share)&lt;br /&gt;THURS. Apr. 24— Twelve Gospel Readings&lt;br /&gt;FRI. Apr. 25— Veneration &amp;amp; Procession w. Shroud&lt;br /&gt;&lt;br /&gt;HOLY SATURDAY Apr. 26:&lt;br /&gt;    10. AM— Liturgy of St. Basil&lt;br /&gt;&lt;br /&gt;    10. PM— Baptism &amp;amp; Chrismation&lt;br /&gt;&lt;br /&gt;  11:30 PM—Nocturnes, Procession, Paschal Liturgy&lt;br /&gt;  Blessing of Baskets in hall afterward&lt;br /&gt;&lt;br /&gt;HOLY PASCHA SUNDAY Apr. 27:&lt;br /&gt;NO MORNING SERVICE THIS SUNDAY ONLY!&lt;br /&gt;&lt;br /&gt;4 p.m. Paschal Vespers &amp;amp; Parish Barbecue</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2008/03/items-from-april-2008-newsletter.htm' title='Items from April 2008 newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=6144273507668990852' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/6144273507668990852'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/6144273507668990852'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-1917895993828344894</id><published>2008-02-01T15:52:00.000-08:00</published><updated>2008-02-01T15:58:46.010-08:00</updated><title type='text'>Items from February 2008 Newsletter</title><content type='html'>&lt;strong&gt;&lt;em&gt;Legalism and Laxity &lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;As Great Lent approaches, we are reminded that serving God faithfully is a matter of avoiding extremes, of keeping the proper and saving balance.  As GK Chesterton once said, “It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands.”  One can fall into legalism, or one can fall the opposite way into laxity.  We are called to remain spiritually  upright. Temptations to fall into either legalism or laxity are common among converts, and that is why we at St. Herman’s must be especially vigilant.  The devil, for his part, doesn’t care whether he makes you fall into legalism or laxity, as long he can make you fall. Legalism is a very old temptation for the Orthodox, since we have so many rules.  But the main sign that one has fallen into legalism is not a rigorous keeping of the rules.  (I am thinking of the saintly Elder Cleopa, who would not break his Lenten fast even in the hospital.)  Legalism is present when you are mostly concerned that other people keep the rules, and are easily bent out of shape when they do not.  Keep the fast as rigorously as you please, and derive all the benefit you like—just keep your eyes firmly fixed on the plate of food before you, and not on anyone else’s.  Your neighbour already has a Judge in heaven who is keeping score for him, and doesn’t need your help on earth.&lt;br /&gt;The opposite temptation to legalism is laxity, and people who are alive to the evils of legalism and especially vulnerable.  Laxity is not defined as a willingness to set aside the rules under certain circumstances, for we have the example of saints who would cheerfully set aside their fasting discipline when the demands of charity required it.  Rather, laxity is present when one mostly never keeps the rules—when most Fridays come and go and find meat on your dinner table and your conscience never taps you on the shoulder about it.  All things being equal, Orthodox don’t eat meat, fish or dairy on Wednesdays and Fridays, and they eat nothing at all prior to receiving Holy Communion.  If we call ourselves Orthodox, we need to (as they say) get with the programme, for it is the Church’s programme, not ours.&lt;br /&gt;Keeping balance can be difficult, especially in a militantly secular society like ours.  The key is seeking God in humility.  As St. Paul says in 1 Cor. 10:12, “Let anyone who thinks he stands, take heed lest he falls.”&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;          Yours in the Lord,&lt;br /&gt;                    Fr. Lawrence&lt;br /&gt;&lt;br /&gt; &lt;br /&gt;&lt;strong&gt;MANY YEARS to&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Our new parish council:&lt;br /&gt;&lt;br /&gt;Sava Duran&lt;br /&gt;Vivian Hartley&lt;br /&gt;Ramona Wildeman&lt;br /&gt;Greg Wright&lt;br /&gt;Muryn Jordan&lt;br /&gt;Kai Lerche&lt;br /&gt;&lt;br /&gt;And to our retiring&lt;br /&gt;members&lt;br /&gt;&lt;br /&gt;Athina Parson&lt;br /&gt;Stephanie Quissy&lt;br /&gt;&lt;br /&gt;&lt;br /&gt; ++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;*New * Diakonia Project!&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;The winter project of Diakonia collected over sixty bags of  needed personal items for distribution to the homeless.  The next project will be the collection of baby items for those in need.&lt;br /&gt;Maria Campbell and  Angelina Hawrylyshen will also be glad to hear your suggestions for mission and service projects at the local, national and international level.&lt;br /&gt;&lt;br /&gt;************************************************************************* &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;FEBRUARY SPECIAL EVENTS&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Sat. Feb 2— 9 AM&lt;br /&gt;Liturgy for Feast of the Meeting.&lt;br /&gt;&lt;br /&gt;At 12:30 PM that same day, &lt;br /&gt;David Pasivirta &amp;amp; Laurenn Kollin invite us to the celebration of their marriage at St. Michael’s Orthodox Church,  7838 Canada Way, Burnaby&lt;br /&gt;&lt;br /&gt;#################################################&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;Fasting rules for FEBRUARY 2008&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;/strong&gt;As our new wall calendars include detailed fasting rules re: wine, oil etc., I will only note more general items in this box in future. The new calendars are available in the narthex for a toonie donation to the candle money tin. —Mat. Donna, editor&lt;br /&gt;· All Wed. &amp;amp; Fri. this month, except for the Fast Free Week, are normal fast days—NO meat, dairy, eggs, fish (fish w. backbone), wine (all alcohol) or olive oil.&lt;br /&gt;· Mon. Feb. 18 up to and including Sun. Feb. 24&lt;br /&gt;        is the FAST FREE WEEK . All foods allowed</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2008/02/items-from-february-2008-newsletter.htm' title='Items from February 2008 Newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=1917895993828344894' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/1917895993828344894'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/1917895993828344894'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-1114682249136375849</id><published>2007-12-29T13:13:00.000-08:00</published><updated>2007-12-29T17:57:01.192-08:00</updated><title type='text'>January 2008 Newsletter Items</title><content type='html'>The &lt;a href="http://www.google.com/calendar/render?tab=oc&amp;amp;pli=1"&gt;Calendar is updated&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;LIVING IN A BLESSED HOME&lt;/p&gt;&lt;p&gt;It is the custom of the Orthodox to have their homes blessed by the priest in the days following the Feast of Theophany every January 6. The rite of house blessing is brief but wonderful—it not only brings the blessing of God upon one’s home for the coming year, but also binds the domestic family together as part of the Family of God. The preparations are easy: one simply prepares a table with a bowl of Holy Water, a leafy sprig (to sprinkle the Holy Water), an icon, a candle (for carrying from room to room) and a list of names of the living and the departed for the priest to offer to God as part of the rite. (I can provide Holy Water and sprig if you do not have one available.) The prayers themselves take only a few minutes, and then the family leads the priest from room to room (the head of the house carrying the candle) as all sing the Theophany tropar and the priest sprinkles the walls of each room with Holy Water. At the end, the priest sprinkles all present with the Holy Water (it is my practice to bless any animals within reach also). The whole visit need last no longer than twenty minutes—but what an important few minutes it is. For it is in this way that one consecrates one’s home and life there to the Lord for the months that follow.&lt;br /&gt;It is always my great joy to visit the homes of the faithful in the parish. I am never too busy to visit, especially for such a joyful occasion. All you need do is call to arrange for a convenient time.&lt;br /&gt;&lt;/p&gt;&lt;p&gt;Yours in the Lord,&lt;br /&gt;Fr. Lawrence&lt;br /&gt;&lt;br /&gt;JANUARY EVENTS:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Sat. Jan. 5 – 7 pm Theophany Vespers and Blessing of Waters&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Sun. Jan. 6 –10 am Theophany Liturgy followed by &lt;/p&gt;&lt;p&gt;outdoor blessing of water (Fraser River) weather permitting&lt;br /&gt;&lt;br /&gt;Sun. Jan. 20 – Annual Congregational Meeting after Liturgy&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++++&lt;/p&gt;&lt;p&gt;&lt;br /&gt;Fasting rules for JANUARY 2008&lt;br /&gt;Jan. 1– Jan 4 Fast free period continues&lt;br /&gt;Jan. 5 Eve of Theophany fast— wine &amp;amp; oil allowed&lt;br /&gt;&lt;br /&gt;All Wed. &amp;amp; Fri. after Theophany (Jan 6) are normal fast days—NO meat, dairy, eggs, fish (fish w. backbone), wine (all alcohol) or olive oil.&lt;br /&gt;&lt;/p&gt;&lt;p&gt;Exceptions: wine &amp;amp; oil are allowed on the following saints’ days:&lt;br /&gt;Jan. 11 Theodosius the Great&lt;br /&gt;Jan25 Gregory the Theologian&lt;br /&gt;Jan 30 Three Hierarchs: Basil the Great,&lt;br /&gt;Gregory the Theologian,&lt;br /&gt;John Chrysostom&lt;/p&gt;&lt;p&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++++++++ &lt;/p&gt;&lt;p&gt;&lt;br /&gt;THANKS to EVERYONE who served in the Lord’s Church at St. Herman’s in AD 2007&lt;br /&gt;&lt;br /&gt;Too many to list— but of particular note recently:&lt;br /&gt;&lt;br /&gt;Sandy Folster supplied the Hogwarts castle. The raffle raised over $300 for St. Arseny Camp&lt;br /&gt;&lt;br /&gt;Koinonia Ministry DONORS of items to homeless care packets: Maria C. &amp;amp; Angelina H. report more than 60 bags were filled and distributed.&lt;br /&gt;&lt;br /&gt;Kai L. and his intrepid team caring for the building –we have a new sink &amp;amp; counter, new shed, new candle table, more coat hooks &amp;amp; probably lots of stuff we don’t notice!&lt;br /&gt;&lt;br /&gt;Pres. Sava Duran &amp;amp; all our parish council who keep things moving here at St. Herman’s!&lt;br /&gt;_______________________________________________&lt;/p&gt;&lt;p&gt;MANY YEARS to newly-received Members Dec 23/07:&lt;br /&gt;by baptism:&lt;/p&gt;&lt;p&gt;Dylan Falk&lt;br /&gt;Peter Hall&lt;br /&gt;Andrew (Seraphim) Friesen&lt;br /&gt;Lindsey (Diordia) Friesen&lt;br /&gt;Ryan (Tikhon) Bishop&lt;br /&gt;&lt;/p&gt;&lt;p&gt;by chrismation:&lt;br /&gt;Robyn (Anastasia) Bishop&lt;br /&gt;Meike (Macrina) Hall&lt;br /&gt;&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/12/january-2008-newsletter-items.htm' title='January 2008 Newsletter Items'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=1114682249136375849' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/1114682249136375849'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/1114682249136375849'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-5478314116230187506</id><published>2007-11-23T10:24:00.000-08:00</published><updated>2007-11-29T17:40:40.941-08:00</updated><title type='text'>From the December 2007 Newsletter</title><content type='html'>A Song for the Morning&lt;br /&gt;&lt;br /&gt;Good news: by popular request, we will be serving Matins every Sunday morning at 9.30 am, beginning Sunday December 2. (This will replace the chanting of Third Hour.) All are invited to attend Matins, which will be followed immediately by the Divine Liturgy, beginning at its usual time of 10.10 am. Please note: if for some reason you cannot attend Matins, make sure you are not late for Liturgy!&lt;br /&gt;&lt;br /&gt;The sung service of Matins is part of the essential round of services, and so, with Vespers, it is served every day in monasteries. (They have to do less driving to get to Church there.) The name “Matins” (Greek “Orthros”) means “morning”, because it is classically served in the morning—that is, at the beginning of the morning, at about 2.00 a.m. It is structured so that when it is fully served (as in monasteries), it lasts about 3 hours or more, and when the priest chants “Glory to You who have shown us the light!” near the end of the service, it is because God has just shown them the light, with the sun peaking up over the horizon. (Fear not: our abbreviated parish Matins will only last about 40 minutes!)&lt;br /&gt;&lt;br /&gt;Matins is a great blessing because, along with Vespers, much of the Church’s teaching is given through its hymns, which vary Sunday by Sunday. The service of the Divine Liturgy is largely the same every week (with only the troparia and lessons changing), but there is much more variable material in Matins, especially in the Canon. It is through this material that the Church bestows its vision and teaches its dogmas. For dogmas, in Orthodoxy, are not to be simply learned like lessons, but sung like hymns. The Church puts a song of praise into the mouth of her children, and it is from these songs that we learn the truth. Many of these songs are in Matins. Our morning song is soon to begin.&lt;br /&gt;&lt;br /&gt;Yours in the Lord,&lt;br /&gt;&lt;br /&gt;Fr. Lawrence&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;Christmas Services&lt;br /&gt;&lt;br /&gt;Dec. 24, 6 PM&lt;br /&gt;Christmas Eve Vigil&lt;br /&gt;&lt;br /&gt;Dec. 25, 9 AM&lt;br /&gt;Christmas Day Liturgy, (NO coffee hour)&lt;br /&gt;&lt;br /&gt;Note the earlier times for the Christmas services&lt;br /&gt;&lt;br /&gt;Dec. 26-28 Fr. Lawrence on vacation except for emergency calls.&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;December Special Events&lt;br /&gt;&lt;br /&gt;Sat. Dec 1- 4pm-8 pm Youth event at the church&lt;br /&gt;&lt;br /&gt;Wed. Dec. 5 - 7 PM Akathist to St. Nicholas&lt;br /&gt;&lt;br /&gt;Fri. Dec. 7 - 7 PM Men’s Gathering, Dan Steenburgh’s&lt;br /&gt;&lt;br /&gt;Wed. Dec. 12 - 7 PM Akathist to St. Herman&lt;br /&gt;&lt;br /&gt;Sat Dec 15 - 11 AM- 5 PM Women’s Quiet Day&lt;br /&gt;at Theresia Lerche’s&lt;br /&gt;&lt;br /&gt;++++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;FASTING RULES FOR DECEMBER&lt;br /&gt;&lt;br /&gt;Throughout the Nativity fast, we abstain from meat, fish, dairy, wine and oil, with these exceptions:&lt;br /&gt;&lt;br /&gt;Tuesdays and Thursdays wine and oil are permitted.&lt;br /&gt;&lt;br /&gt;Fish, wine and oil are also permitted on the following days:&lt;br /&gt;&lt;br /&gt;Nov 30 St. Andrew&lt;br /&gt;Dec. 5 St. Sava&lt;br /&gt;Dec. 6 St. Nicholas&lt;br /&gt;Dec. 13 St. Herman&lt;br /&gt;&lt;br /&gt;All Saturdays and Sundays EXCEPT from Dec. 20 to Christmas&lt;br /&gt;&lt;br /&gt;From December 20 until Christmas, there are NO exceptions&lt;br /&gt;&lt;br /&gt;December 25 till Jan 4—FAST FREE&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;++++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;DIAKONIA&lt;br /&gt;Almsgiving is a traditional part of the Nativity Fast.&lt;br /&gt;Already we have collected a great many supplies for distribution to the homeless this cold season! Please make your contribution to the bin in the narthex. For details of items needed, please see the&lt;br /&gt;DIAKONIA bulletin board.&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;SENIOR YOUTH GROUP GATHERING!&lt;br /&gt;&lt;br /&gt;SAT. DEC 1st&lt;br /&gt;at the church at 4 pm&lt;br /&gt;&lt;br /&gt;Fun, Fellowship, and Service to others.&lt;br /&gt;&lt;br /&gt;We will remain for vespers &amp;amp; prayers to the Theotokos—pickup at 8 pm.&lt;br /&gt;&lt;br /&gt;Magdalen Farley&lt;br /&gt;Syd &amp;amp; Melissa Ketel&lt;br /&gt;Youth Leaders&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;Annual Women’s Advent Quiet Day&lt;br /&gt;&lt;br /&gt;Come and take a breather from the pre-Christmas rush. We will pray the Akathist to the Theotokos, sit together talking, reading, doing crafts, take walks outside….whatever we feel like! Please bring some Lenten goodies to share.&lt;br /&gt;&lt;br /&gt;Sat. Dec. 15,&lt;br /&gt;11 AM to 5 PM at&lt;br /&gt;Theresia’s house&lt;br /&gt;49175 Elkview Rd. Chilliwack</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/11/from-december-2007-newsletter.htm' title='From the December 2007 Newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=5478314116230187506' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5478314116230187506'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5478314116230187506'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-3804965617816442904</id><published>2007-10-27T16:55:00.000-07:00</published><updated>2007-10-27T16:59:19.695-07:00</updated><title type='text'>From the 2007 November Newsletter</title><content type='html'>&lt;strong&gt;&lt;span style="font-size:130%;"&gt;Daring to Approach&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;        Being a Christian requires both daring and vigilance:  daring to approach the divine Eucharistic Chalice each Sunday, and vigilance over our heart, lest we approach unworthily.  The ancient norm is weekly Communion.  St. Basil the Great writes, “Daily Communion and participation in the holy Body and Blood of Christ is a good, helpful practice…For myself, I communicate four times a week:  on the Lord’s Day, on Wednesday, on Friday and Saturday, and on the other days if there is a commemoration of a martyr.”  It is by receiving Holy Communion that we remain part of Christ’s Body, and that is why, at St. Herman’s, it is the custom of the faithful to receive the saving Mysteries each time they are offered, Sunday by Sunday.&lt;br /&gt;      The days we live in, however, are very dark and dangerous.  The secularism soaking our society makes it too easy to skip our prayers, to ignore the disciplines of fasting, to drift away from consecration to God.   We face the danger of approaching the Chalice too casually, without sufficient preparation, and of losing our sense of awe of the sacramental Presence offered us on Sunday morning.&lt;br /&gt;     The answer lies not in receiving less frequently, for that would involve making our laxity normal; rather, we must eliminate the laxity from our week, not the Holy Communion. &lt;br /&gt;&lt;br /&gt;Three things are required of those who come for Holy Communion (as the Church’s Liturgy commands us to do):&lt;br /&gt;&lt;br /&gt;1.  Spend Saturday night in spiritual preparation.  If you cannot attend Great Vespers, at least do not attend parties.  Keep your heart as still as you can.&lt;br /&gt; 2.  Fast from midnight, taking no water and no food.  (Medical conditions, including pregnancy and nursing, may call for some mitigation of this.)  That means no coffee in the morning and (if you are a smoker), no cigarettes.  (No one said fasting would be easy!)&lt;br /&gt;3.   Pray the appointed pre-Communion prayers, offering yourself    in renewed dedication to Christ, reaching for His forgiveness and forgiving any who may have sinned against you.&lt;br /&gt; &lt;br /&gt;     Ultimately it is the state of the heart that matters, not bare externals.  But faith cannot be present without works, and if we approach the Chalice with humble faith, we will do these works as well.  It is a dangerous and wonderful thing to approach the living God.  Our weekly discipleship to Him requires determination and daring:  determination to obey Him and prepare our hearts, and daring to approach the saving Chalice of spiritual Fire. &lt;br /&gt;                                                Yours in the Lord,&lt;br /&gt;                                         Fr. Lawrence&lt;br /&gt;&lt;br /&gt; &lt;strong&gt;&lt;span style="font-size:180%;"&gt;Sat. Nov. 3&lt;br /&gt;Set your clock back one hour before bed!&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;  November Special Events &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Sat. Nov. 3 – FALL BACK!!!  set clocks before retiring for return to Standard time&lt;br /&gt;&lt;br /&gt;Sun. Nov. 11 - Remembrance Day prayers at liturgy&lt;br /&gt;&lt;br /&gt;Thurs. Nov. 15 – Nativity Fast begins&lt;br /&gt;&lt;br /&gt;Wed. Nov. 21 – 7.00 pm Vesperal Liturgy for the Entrance of the Theotokos. Fast from noon for communion; bring food to share (fish permitted)&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;FASTING RULES FOR THE NATIVITY FAST &lt;br /&gt;&lt;br /&gt;Throughout this fast, we abstain from meat, fish, dairy, wine and oil, with these exceptions:&lt;br /&gt;&lt;br /&gt;Tuesdays and Thursdays  wine and oil are permitted.&lt;br /&gt;&lt;br /&gt;Fish, wine and oil are also permitted on the following days: &lt;br /&gt;&lt;br /&gt;Saturdays and Sundays EXCEPT from Dec. 20 to Christmas&lt;br /&gt;&lt;br /&gt; Nov. 16    St. Matthew&lt;br /&gt; Nov. 21    Feast of the Entrance&lt;br /&gt; Nov 30     St. Andrew&lt;br /&gt; Dec. 5      St. Sava&lt;br /&gt; Dec. 6      St. Nicholas&lt;br /&gt; Dec. 13    St. Herman&lt;br /&gt;&lt;br /&gt;From December 20 until Christmas, there are NO exceptions&lt;br /&gt; ===============================================&lt;br /&gt;&lt;br /&gt;DIAKONIA&lt;br /&gt;&lt;br /&gt;Already we have collected a great many supplies for distribution to the homeless this cold season!&lt;br /&gt;&lt;br /&gt; Please make your contribution to the bin in the narthex. For details of items needed, please see the DIAKONIA bulletin board.&lt;br /&gt;&lt;br /&gt;--------------------------------------------------------------------------------&lt;br /&gt;HOLY CONFESSION: OUR ENCOUNTER WITH CHRIST &lt;br /&gt;&lt;br /&gt;It is our custom at St. Herman’s for the faithful to confess at least four times a year, at the four fasting seasons of the church year.  (This of course does not mean one cannot confess more often, and at other times also.)            The approaching Nativity Fast (beginning Nov. 15) means that the time for receiving the sacrament of Confession is drawing near.  The best time for Confession is Saturday evening after Great Vespers, for then it becomes a part of one’s weekly approach to the Chalice.  If this is impossible, confessions may be heard at other times also; see Fr. Lawrence to schedule  a time.</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/10/from-2007-november-newsletter.htm' title='From the 2007 November Newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=3804965617816442904' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/3804965617816442904'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/3804965617816442904'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-5944790525606902679</id><published>2007-10-01T22:58:00.000-07:00</published><updated>2007-10-01T23:40:51.584-07:00</updated><title type='text'>HELP WANTED: Sermon Trimming and Cataloguing</title><content type='html'>As many of you know, most of Fr. Lawrence's recent sermons have been recorded - they just haven't been edited, catalogued, or uploaded to St. Herman's website. While none of these steps take a great deal of time (or even technical know-how), they have remained mostly undone until now because they have so often taken just a little more time than I have had.&lt;br /&gt;&lt;br /&gt;But of course we all want to see Fr. Lawrence's sermons made available, so I have finally skipped the first two steps and uploaded them "raw and unedited" to the homilies directory on the St. Herman's website. The few homilies I was able to edit, catalogue, and upload while I was at St. Herman's are available &lt;a href="http://www.saintherman.net/homilies/"&gt;here&lt;/a&gt;, and the unedited (or, more accurately, "untrimmed", since all that really needs to be done is to trim the rough beginning and ending bits off) and uncatalogued homilies are now available in a subdirectory &lt;a href="http://www.saintherman.net/homilies/unedited/"&gt;here&lt;/a&gt;. I am hoping that their availability will inspire some tech-savvy denizen or friend of St. Herman's to trim and catalogue them properly as a service to all who love to listen to Fr. Lawrence "hold forth".&lt;br /&gt;&lt;br /&gt;If you're willing to step forward, please let me know at frjustin{at}stjohnofshanghai.org (replace "{at}" with "@", as usual!) - or, if you want to get started right away, just download Father's sermons, install &lt;a href="http://www.snapfiles.com/get/mp3directcut.html"&gt;MP3 Direct Cut&lt;/a&gt; on your computer, pull out your old church calendar (to figure out which sermon he preached when), and e-mail me the finished product to re-upload!</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/10/help-wanted-sermon-trimming-and.htm' title='HELP WANTED: Sermon Trimming and Cataloguing'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=5944790525606902679' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5944790525606902679'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5944790525606902679'/><author><name>Fr. Justin (Edward)</name><uri>http://www.blogger.com/profile/02552984147798120208</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-5094728717763957368</id><published>2007-09-28T15:21:00.000-07:00</published><updated>2007-09-28T15:23:28.368-07:00</updated><title type='text'>Fr. Lawrence’s Message to the Parish</title><content type='html'>My beloved brothers and sisters in Christ at St. Herman's:   Glory to Jesus Christ!          Please forgive my absence from you as I recover from my second emergency retinal surgery in as many weeks. It is very difficult for me to be away from you: when the starting bell rings, an old race horse wants to bolt from the starting gate, and when Sunday morning comes, an old one-eyed priest wants to pray at the altar and preach from the ambo. But my surgeon has forbidden me to return to work for an entire month, and my bishop has ordered me to obey his medical advice.In all this enforced absence, I am consoled by three things. (Here comes the three-point sermon after all.)1.       I am consoled by the hard work and dedication of Deacon Kurt, who is God's great gift to all of us. Being the interim pastor for an absent priest was /not /part of the expected job description when he was ordained, and this added burden is made all the more challenging by his extra domestic tasks during the week. Yet he has risen wonderfully to the sudden challenges and our community could not be left in better pastoral hands.2.       I am consoled by the presence of my dear friend and concelebrant, Fr. John Bingham. This month has been more than interesting for him as well, and yet he has selflessly carved out the time to befriend a sick brother. I am grateful to him for his love, compassion and kindness, both to me and to our community. It is my hope that we shall yet stand together at the same altar and serve together for many Liturgies.3.      Finally, I am consoled by your presence here in my absence, for it means that my words have not altogether been in vain. In all my sermons my aim has been to uplift the Name of Jesus, so that you, the holy people of God, come to Liturgy to meet, worship and exalt Him. He is our joy, the strength in our hearts, the breath in our lungs, and, (as I am discovering) the light in our eyes. You come to Church to commune with Him, as earthly members joined to our heavenly Head.That is, you do not come to Liturgy because Fr. Lawrence is there, but rather because the Lord Jesus is there and because, as His people who belong to Him, you also belong to one another. Your absence from here on Sundays would tell me that you are failing one another as fellow-members of the same body, and therefore that I have failed you as your priest. (And how could I remedy that? By starting to preach_four_-point sermons?)&lt;br /&gt;     Therefore, as you meet together in the weeks tocome as the holy community you are, as St. Paul says, "I am filled with comfort, I am overflowing with joy in all my affliction". You are my consolation.May God bless and keep you all.Your loving papa and fellow-servant,  &lt;br /&gt;                                                                                                     Fr. Lawrence&lt;br /&gt;&lt;br /&gt;&lt;em&gt;posted by Mat. Donna Sept 28/2007. Latest newsletter items appear in the post below this one. &lt;/em&gt;</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/09/fr-lawrences-message-to-parish.htm' title='Fr. Lawrence’s Message to the Parish'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=5094728717763957368' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5094728717763957368'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/5094728717763957368'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-6885008092712731990</id><published>2007-09-28T15:19:00.000-07:00</published><updated>2007-09-28T15:21:01.494-07:00</updated><title type='text'>From the 2007 October newsletter:</title><content type='html'>October Special Events &lt;br /&gt;Sun. Oct. 9 Thanksgiving                                                                                                                                                                                             &lt;br /&gt;&lt;br /&gt;-- blessing of harvest with holy water after liturgy.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;               FASTING RULES FOR  OCTOBER&lt;br /&gt;&lt;br /&gt;Wednesdays &amp;amp; Fridays this month we follow the usual fasts and  abstain from meat, fish, dairy, wine and oil.&lt;br /&gt;&lt;br /&gt;One exception this month:&lt;br /&gt;&lt;br /&gt;Fri. Oct. 26  St. Demetrius Fish, wine, oil allowed.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;aaYOUTH  EVENT  THIS  MONTH!aa   &lt;br /&gt;&lt;br /&gt;OUR ANNUAL VISIT TO THE PUMPKIN PATCH!&lt;br /&gt;&lt;br /&gt;For both age groups together&lt;br /&gt;at Alderacres Pumpkin Patch&lt;br /&gt;Sunday October 28&lt;br /&gt;1:00 to 4:00 PM&lt;br /&gt;&lt;br /&gt;Please bring along $5-10* for a pumpkin and goodies from the concession. Also bring warm comfy clothes &amp;amp; shoes to change into after liturgy.&lt;br /&gt;*if you have any concerns about the cost, please speak to one of the youth leaders- Magdalen, Syd or Melissa.&lt;br /&gt;&lt;br /&gt;    DIAKONIA&lt;br /&gt;&lt;br /&gt;Diakonia is a new ministry of Saint Herman's, coordinated by Angelina Hawrylyshen and Maria Campbell.  It is a ministry to less fortunate people at the local, national and international levels.  Our first project is to put together "mercy bags" for homeless adults.  We will be collecting donations of brand new, packaged toothpaste, toothbrushes, bars of soap,  deodorant/&lt;br /&gt;antiperspirants, socks, disposable razors, shaving cream and treats/ goodies/candies.  Please bring these items to church.  There will be a big plastic bin labelled and ready to receive them.  We will be accepting  donations of items for all of October and November.  In December, probably around Saint Nicholas Day, we will put together gift bags of the donated items and take them to a homeless shelter.&lt;br /&gt;Our goal is to give 100 bags.  For more information about Diakonia, check out our bulletin board in the hall.&lt;br /&gt;&lt;br /&gt;aaaaaaaaaaaa</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/09/from-2007-october-newsletter.htm' title='From the 2007 October newsletter:'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=6885008092712731990' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/6885008092712731990'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/6885008092712731990'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-8565710333007965625</id><published>2007-09-06T20:49:00.001-07:00</published><updated>2007-09-06T20:49:48.452-07:00</updated><title type='text'>IMPORTANT service changes</title><content type='html'>Fr. Lawrence has asked me to post this-- please spread the word to anyone who may not see the news here. Thanks....Mat. DonnaDue to Fr. Lawrence being on sick leave from his surgery, the Liturgy for the Nativity of the Theotokos this Sat. Sept. 8 at 10.00 am will be cancelled.The normal weekend services will continue as scheduled, with Deacon Kurt serving Great Vespers this Sat. Sept. 8 at 7.00 pm, and Obednitza (with the Presanctified Gifts) this Sunday Sept. 9 at 10.00 am. (Note: this is a Eucharistic service, so the faithful should come fasting to receive Holy Communion as usual.)The Vesperal Service for the Feast of the Elevation of the Holy Cross will be served on Thursday Sept. 13 at 7.00 pm, with the Eucharistic Gifts. Either Fr. Lawrence will return to preside, or Deacon Kurt will serve the Presanctified Gifts in his absence.It is hoped that Fr. Lawrence will be able to return from sick leave, serving Great Vespers and Liturgy on Sat. Sept. 15 and Sun. Sept. 16.</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/09/important-service-changes.htm' title='IMPORTANT service changes'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=8565710333007965625' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/8565710333007965625'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/8565710333007965625'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-6988991781430644169</id><published>2007-09-03T16:15:00.000-07:00</published><updated>2007-09-03T16:23:33.448-07:00</updated><title type='text'>From the 2007 Sept. newsletter:</title><content type='html'>&lt;strong&gt;Icons in the Home&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;You can tell much about a person and discern what is important to him by having a quick look at the inside of his home.  Pictures of children reveal the importance of family, models and pictures of ships speak to an interest in the sea.  I have even seen a large flag of the Byzantine double-headed eagle proclaiming the love and loyalty of its owner.  And of course, in any truly Orthodox home, one should find the holy icons.&lt;br /&gt;&lt;br /&gt;Icons are not simply decorations or objets d’art, to be scattered about like secular pictures as part of the decor.  They are extensions of our life in the church, and as such their appearance in the home should convey a churchly sacredness.  In the church temple, as well as adorning the walls, they also take a specific order on the iconostas (or icon screen).  In the home, as well as being on the walls, they should form part of the icon corner. &lt;br /&gt;&lt;br /&gt;The icon corner (or wall; it need not be in a corner) is where the family gathers for prayer, as a kind of domestic chapel.  Ideally it is oriented (literally speaking!), so that one is facing east when one prays, but this is not always possible.  Whatever its orientation, the icon corner functions as the beating heart of the home.  Without it, and without its daily use, a house is heartless (spiritually speaking) and Orthodox only in name.  The icon corner may be elaborate (with many icons), or quite simple (with only one icon), but whether elaborate or simple, it possesses unrivalled importance in the house and as such should be kept clean and tidy and used regularly.  It is the place where one meets the Lord, standing in awe before Him to receive the fire that He will send down upon the human heart.&lt;br /&gt;&lt;br /&gt;Yours in the Lord,&lt;br /&gt;       &lt;br /&gt;&lt;em&gt;Fr. Lawrence&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;+++++++++++++++++++++++++++++++++++++++++++++++++++&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;September Special Events &lt;br /&gt;&lt;/em&gt;&lt;br /&gt;Sat. Sept. 8 – 10 am&lt;br /&gt;&lt;/strong&gt;Liturgy Nativity of the Theotokos&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Thurs. Sept. 13 – 7 pm&lt;/strong&gt; Vesperal Liturgy for the Elevation of the Holy Cross (fasting food at meal afterwards)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Sun. Sept. 16&lt;/strong&gt; – post liturgy&lt;br /&gt;Special Congregational Meeting&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Sun. Sept. 30 -2-3 pm&lt;br /&gt;&lt;/strong&gt;Life Chain on 200 St.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;+++++++++++++++++++++++++&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="color:#cc0000;"&gt;&lt;strong&gt;Congregational Meeting&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;A very short congregational meeting&lt;br /&gt;re a budget amendment will be held after liturgy&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="color:#cc0000;"&gt;Sunday Sept. 16th&lt;/span&gt;&lt;/strong&gt;     &lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;span style="color:#000000;"&gt;=================================================&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;span style="color:#000000;"&gt;&lt;p&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;                    FASTING RULES FOR  SEPTEMBER&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Wednesdays &amp; Fridays this month we follow the usual fasts and  abstain from meat, fish, dairy, wine and oil.&lt;br /&gt;&lt;br /&gt;One &lt;strong&gt;exception &lt;/strong&gt;this month:&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Wed. Sept. 26&lt;/strong&gt;  St. John the Theologian Fish, wine, oil allowed.&lt;br /&gt;&lt;br /&gt;===============================================&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;STRICT FAST&lt;/strong&gt;  (no exceptions to the regular Fri. fast)  is also kept on &lt;strong&gt;Sept. 14 Holy Cross Day&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;We will have  &lt;strong&gt;vesperal liturgy the evening before, Thurs. Sept 13.&lt;/strong&gt; Please fast  completely from noon before receiving Communion and bring strictly &lt;strong&gt;LENTEN food&lt;/strong&gt; to share afterward&lt;/em&gt;&lt;/p&gt;&lt;p&gt;++++++++++++++++++++++++++++++++++++++++++++++++++&lt;/p&gt;&lt;p&gt;  &lt;span style="color:#3333ff;"&gt;&lt;strong&gt;YOUTH  EVENTS  THIS FALL !&lt;/strong&gt;&lt;/span&gt;    &lt;/p&gt;&lt;p&gt;&lt;br /&gt;Alas, the time has come to say goodbye. My friend and fellow youth leader, &lt;strong&gt;David Pasivirta&lt;/strong&gt;, is off to the island, and it’s with a great sadness that we say goodbye. I want to take this opportunity to say thank you, on behalf of the whole parish, for the work you have done for the youth group. We will miss you greatly, and wish you and Laurenn all the joy in the world.&lt;br /&gt;&lt;br /&gt;It is however, with great joy and happy anticipation that I welcome &lt;strong&gt;Syd and Melissa Ketel &lt;/strong&gt;to the youth group team. They will be taking over for Dave as my partners in crime, and starting in September, will be helping me steer the youth group in new and exciting directions.  We will be mentioning some of these changes at the upcoming parish meeting. Until then, parents may be assured that we are already working hard to provide fun and blessed events for their youth. We are making plans for a start-of-the-year event for both juniors and seniors, to take place mid-late September.&lt;br /&gt;&lt;br /&gt;Thank you again, Syd and Melissa, for taking on this ministry with me. It’s going to be a great year! -- Magdalen F.&lt;/p&gt;&lt;p&gt;~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~&lt;/p&gt;&lt;p&gt;&lt;strong&gt;LANGLEY  LIFE CHAIN&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;200th St, 56th Ave-64th Ave,&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Sept 30, 2007&lt;br /&gt;&lt;br /&gt; 2:00 to 3:00 p.m.&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Please join Fr. Lawrence &amp; other members of our parish at this brief&lt;br /&gt;silent  demonstration   in support of Life. &lt;br /&gt;&lt;br /&gt;~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~&lt;/p&gt;&lt;p&gt;&lt;span style="color:#009900;"&gt;&lt;em&gt;&lt;strong&gt;DIRECTORY UPDATE TIME!!&lt;br /&gt;&lt;/strong&gt;&lt;/em&gt;&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;Muryn Jordan&lt;/strong&gt; has taken over the directory update. She will have the draft printout at church this week or next –please check to be sure your information is current and correct&lt;/p&gt;&lt;p&gt;&lt;/span&gt; &lt;/p&gt;</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/09/from-2007-sept-newsletter.htm' title='From the 2007 Sept. newsletter:'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=6988991781430644169' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/6988991781430644169'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/6988991781430644169'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-8652198428926470474</id><published>2007-07-28T12:26:00.000-07:00</published><updated>2007-07-28T12:27:40.028-07:00</updated><title type='text'>From the August 2007 Newsletter</title><content type='html'>On the Ringing of Bells&lt;br /&gt;&lt;br /&gt;For many centuries, bells have always been a sign of the presence of the Church and the triumph of Christ—so much so that in some Islamic countries, church bells are forbidden.  (This is the origin of the use of the semantron—the long wooden board which was beaten as the summons into church, for it was used as a substitute for bells when their use was forbidden).  Currently at time of writing (early July) we have one small bell hanging in the narthex which is rung as our summons into the church nave for services.  God grant this summer we will have a larger set of bells, installed outside safely in a small bell-tower enclosure.  When they are installed, they will be rung each Sunday morning, as the call to the faithful to gather for worship. &lt;br /&gt;&lt;br /&gt;Even now, we should prepare ourselves to respond to the sound of the bell.  Whenever we hear this ancient and holy sound, we should conclude our conversations and file immediately into church.  The deacon lets the priest know that it is time for the Liturgy to begin by telling him, “It is time for the Lord to act.”  The priest may not delay—the urgency of the holy time is upon him.  The bells serve as the deacon for the faithful.  When they are struck and rung, we know that it is the holy and appointed hour.  Christ is in our midst, to speak to us, to feed us, to transform us.  The bell calls us all to this sacred and life-giving encounter with Him.&lt;br /&gt;&lt;br /&gt;                                                                                                                                                Yours in the Lord,&lt;br /&gt;                                                                                                           &lt;br /&gt;&lt;br /&gt; Fr. Lawrence&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;DEANERY CAMP COUNTDOWN ! !&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;CAMP DRAWS EVER CLOSER!&lt;br /&gt;&lt;br /&gt;Thurs. August 23- Tues. August 28&lt;br /&gt;&lt;br /&gt;The location will be Seven Springs, at                                   &lt;br /&gt;Nanoose Bay on Vancouver Island.&lt;br /&gt;&lt;br /&gt;Contact Dn. Kurt &lt;a href="mailto:dnkurt@saintherman.org"&gt;dnkurt@saintherman.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;with any questions.&lt;br /&gt;&lt;br /&gt;Potential Staffers and Campers are encouraged to go to &lt;a href="http://www.blogger.com/My%20Documents/church/newsletter/news%202007/www.starsenycamp.ca"&gt;www.starsenycamp.ca&lt;/a&gt; and register... TODAY!&lt;br /&gt;&lt;br /&gt;                August Events &lt;br /&gt;&lt;br /&gt;Sun. Aug. 5—Transfiguration Liturgy w. blessing of grapes &amp; fruit&lt;br /&gt;Wed. Aug 8—St. Herman vespers&lt;br /&gt;Wed. Aug 15—Dormition vesperal liturgy &amp;amp; blessing of flowers,     &lt;br /&gt;followed by panikhida for Nonna Evans. Festal meal follows&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;                    FASTING RULES FOR  AUGUST  &lt;br /&gt;&lt;br /&gt;Wednesdays &amp; Fridays this month we follow the usual fasts and  abstain from meat, fish, dairy, wine and oil with exceptions below:&lt;br /&gt;&lt;br /&gt;Dormition Fast Aug 1-14:&lt;br /&gt;&lt;br /&gt;On weekdays of the Fast, we abstain from meat, fish, dairy, wine and oil.&lt;br /&gt;&lt;br /&gt;On Saturdays and Sundays of the Fast, we abstain from meat, fish and dairy, but are allowed wine and oil. &lt;br /&gt;&lt;br /&gt;Fish, wine and oil are also allowed on:&lt;br /&gt;&lt;br /&gt;Aug. 6  Transfiguration. We are not serving this day, but will celebrate the feast at liturgy on the forefeast Sunday Aug. 5. Father has given permission for fish that Sunday.&lt;br /&gt;Aug. 9   St. Herman of Alaska&lt;br /&gt;Aug. 13  St. Tikhon of Zadonsk&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;STRICT FAST  (no exceptions to the regular Wed. fast)  is kept on&lt;br /&gt;Aug. 29 Beheading of John the Baptist&lt;br /&gt;&lt;br /&gt;===============================================&lt;br /&gt;WED Aug 15 Dormition:  fast from noon for communion at vesperal liturgy. FESTAL meal afterward—bring food to share.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;NO youth event this month&lt;br /&gt;&lt;br /&gt;Because  of  CAMP! J&lt;br /&gt;&lt;br /&gt;Watch for the next youth get-together in the fall!&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;aaaaaaaaaaaa&lt;br /&gt;&lt;br /&gt;   &lt;br /&gt;&lt;br /&gt;Blessing of Grapes and other harvest fruits at Transfiguration after Liturgy Sunday August 5th&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;and&lt;br /&gt;blessing of Flowers &amp; herbs at Dormition vesperal liturgy Wed. Aug 15th&lt;br /&gt;&lt;br /&gt;aaaaaaaaaaaa&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Pray for our catechumens:&lt;br /&gt;&lt;br /&gt;Andrew Friesen&lt;br /&gt;Lindsey Friesen&lt;br /&gt;Dylan Falk&lt;br /&gt;Ryan Bishop&lt;br /&gt;Robyn Bishop&lt;br /&gt;Meike Hall&lt;br /&gt;Peter Hall&lt;br /&gt;&lt;br /&gt;Pray for expectant mothers:&lt;br /&gt;&lt;br /&gt;Monica Olteanu&lt;br /&gt;Deanna Chattaway</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/07/from-august-2007-newsletter.htm' title='From the August 2007 Newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=8652198428926470474' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/8652198428926470474'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/8652198428926470474'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-3492290848704591046</id><published>2007-06-20T14:50:00.000-07:00</published><updated>2007-06-30T08:40:19.353-07:00</updated><title type='text'>from the July 2007 newsletter</title><content type='html'>Introducing St. Arseny&lt;br /&gt;&lt;br /&gt;Many of us know that our B.C. church camp is named after “St. Arseny”, but perhaps fewer of us know who this wonderful saint is. Like all true saints, he is worth getting to know!&lt;br /&gt;&lt;br /&gt;St. Arseny was born in the mid-nineteenth century in south Russia, and came to the new world in 1902 as part of the American Diocese of the Russian Orthodox Mission (later called “the Metropolia”, because it was headed by a Metropolitan, and later still in 1970 “the Orthodox Church in America”). He worked as a tireless missionary in the northeastern United States, and then in Winnipeg. He helped found St. Tikhon’s monastery and orphanage in Pennsylvania, and after his “retirement” also founded there the Pastoral School for priests that later became St. Tikhon’s Seminary. He was consecrated as bishop for Canada, and because of his gifted preaching he was popularly known as “the Canadian Chrysostom”. He died in 1945 and was buried on the grounds of the monastery he helped to found and where he spent his last years.&lt;br /&gt;&lt;br /&gt;As in the case of many saints (such as our own St. Herman of Alaska), St. Arseny was known by the people to be a saint and is being venerated as such even before his official glorification/ canonization. That is why our own Archbishop Seraphim allowed both our B.C. Church camp and the still emerging academic institute in Winnipeg to be named for St. Arseny. That is also why Vladika asked me some time ago to produce a liturgical service for St. Arseny (i.e. the official hymns for Great Vespers, Matins and the Liturgy), and just recently blessed my writing of an Akathist to him.&lt;br /&gt;&lt;br /&gt;I would urge you all to get to know St. Arseny, asking for his prayers and relying on his love. You can read of his Life on the website of the Saint Arseny Institute—just find &lt;a href="http://www.saintarseny.ca/"&gt;http://www.saintarseny.ca/&lt;/a&gt;, then find the “History” section, then the “Saint Arseny” section.&lt;br /&gt;&lt;br /&gt;We in Canada have a special and precious connection with Saint Arseny of Winnipeg. He is one of ours, as well as being one of God’s. Let us trust in God’s care and in Saint Arseny’s intercession.&lt;br /&gt;&lt;br /&gt;Holy Arseny of Winnipeg, pray to God for us!&lt;br /&gt;&lt;br /&gt;Yours in the Lord,&lt;br /&gt;Fr. Lawrence&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;DEANERY CAMP COUNTDOWN ! !&lt;br /&gt;&lt;br /&gt;As this newsletter goes to press, the Victoria fundraiser (and hockey match) will be taking place.&lt;br /&gt;&lt;br /&gt;This year’s camp will run Thurs. August 23- Tues. August 28&lt;br /&gt;The location will be Seven Springs, at Nanoose Bay on Vancouver Island.&lt;br /&gt;&lt;br /&gt;Contact Dn. Kurt dnkurt at saintherman dot org&lt;br /&gt;with any questions.&lt;br /&gt;&lt;br /&gt;Potential Staffers and Campers are encouraged to go to &lt;a href="http://www.starsenycamp.ca/"&gt;http://www.starsenycamp.ca/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;and register... TODAY!&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;July Events&lt;br /&gt;&lt;br /&gt;July 16-27 Father Lawrence will be away at Clergy Synaxis/Archdiocesan Assembly in Ottawa, followed by a short family vacation in Toronto. Services will continue in his absence with reader’s vespers on Wednesdays and Saturdays.&lt;br /&gt;&lt;br /&gt;Sunday liturgy July 22 will be served by guest (really a family member returning for a visit!) Fr. Richard Rene from St. Peter the Aleut Calgary, with sermon by Dn. Kurt.&lt;br /&gt;&lt;br /&gt;July 16-20 Dn. Kurt is also in Ottawa. In case of an emergency requiring a priest during that time, please call Fr. Michael Gillis 604-856-5172. For all other needs relating to the church, contact any parish council member.&lt;br /&gt;&lt;br /&gt;July 28 Kai &amp; Theresia are hosting their second annual Barbecue for the parish. Details to be posted.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;FASTING RULES JULY 2007&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;The usual Wednesday and Friday fasts include abstaining from meat, fish, eggs and dairy, wine (all alcohol) and olive oil.&lt;br /&gt;&lt;br /&gt;Fish, wine &amp;amp; oil are permitted the following days:&lt;br /&gt;&lt;br /&gt;Friday, July 20th Prophet Elijah&lt;br /&gt;Friday, July 27th Great Martyr Panteleimon&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;br /&gt;Coming up in the fall:&lt;br /&gt;&lt;br /&gt;Calgary women’s retreat Sept 21-23&lt;br /&gt;For info &amp; registration forms see Mat. Donna&lt;br /&gt;Next youth event&lt;br /&gt;&lt;br /&gt;Get out your wands, your Invisibility Cloaks, tap the map and say "I solemnly swear that I am up to no good", cause we're going to see Harry Potter and the Order of the Phoenix! This event is for both junior and senior muggles. Date to be determined. We'll also be needing a couple of volunteer drivers to get us all to the theatre. Please contact Dave or Magdalen for details.&lt;br /&gt;&lt;br /&gt;Magdalen F 778-898-0013&lt;br /&gt;or Dave P 778-888-4717&lt;br /&gt;&lt;br /&gt;-------------------------------&lt;br /&gt;MANY YEARS to:&lt;br /&gt;Meike &amp;amp; Peter who were married recently&lt;br /&gt;&lt;br /&gt;Kallista Rak who graduated from High School&lt;br /&gt;&lt;br /&gt;++++++++++++++++++++++&lt;br /&gt;Pray for our catechumens:&lt;br /&gt;&lt;br /&gt;Andrew Friesen&lt;br /&gt;Lindsey Friesen&lt;br /&gt;Dylan Falk&lt;br /&gt;Ryan Bishop&lt;br /&gt;Robyn Bishop&lt;br /&gt;Meike Hall&lt;br /&gt;Peter Hall&lt;br /&gt;&lt;br /&gt;Pray for expectant mothers:&lt;br /&gt;&lt;br /&gt;Monica Olteanu&lt;br /&gt;Mat. Jenny Hainsworth</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/06/from-july-2007-newsletter.htm' title='from the July 2007 newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=3492290848704591046' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/3492290848704591046'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/3492290848704591046'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-7268072039586726337</id><published>2007-05-25T10:04:00.000-07:00</published><updated>2007-05-25T10:09:30.924-07:00</updated><title type='text'>From the June 2007 Newsletter</title><content type='html'>Orthodoxy of the Heart&lt;br /&gt;June 15 is the feast of Blessed Augustine of Hippo, and it is important that we do not overlook him, for there is much he can teach us about the Orthodoxy of the heart.  It is true that some of St. Augustine’s theological teaching on grace, free will and predestination has not been embraced by the Church.  Nobody bats a thousand—not even an undisputed Church Father.  As St. Photius said, “Have there not been complicated conditions which have forced many Fathers in part to express themselves imprecisely?  If some have spoken imprecisely or even deviated from the right path…we still admit them to the list of Fathers, because of their righteousness of life… We do not take as doctrine those areas in which they strayed, but we embrace the men.”  No one Father has it all.  It is through the consensus of the Fathers that the fullness of truth is revealed.&lt;br /&gt;&lt;br /&gt;Blessed Augustine has always been accepted as a true Church Father by the ancient Church, in the east as well as the west.  St. Gregory the Dialogist (to whose authorship our Presanctified Liturgy is ascribed) wrote of him, “If you desire to be satiated with delicious food, read the works of the blessed Augustine.”  The Fifth Ecumenical Council, held in Constantinople in 553, proclaimed, “We in every way follow the holy Fathers, Athanasius, Basil, Gregory, Cyril, Augustine…”  The Council referred to him as “Augustine of most religious memory, who shone forth resplendent among the African bishops”. St. Mark of Ephesus spoke of him as “blessed Augustine” and used his writings against the Latins at the Council of Florence.  (For more information about the history of St. Augustine’s place in the Church, see “The Place of Blessed Augustine in the Orthodox Church” by Seraphim Rose.)&lt;br /&gt;&lt;br /&gt;What can Augustine teach us today?  In the words of Fr. Seraphim Rose already quoted, “the Orthodoxy of the heart”.  In his Confessions, Augustine wrote, “You [O God] made us for Yourself  and our hearts are restless until they rest in You”.  He concluded his great book The City of God with the words, [“At the end] we shall be still and we shall see, we shall see and we shall love, we shall love and we shall praise. Behold what will be, in the end, without end!  For what is our end but to reach the Kingdom which has no end?”  From these words and others, it is plain that Augustine knew what it was to love God and to find his center in Him.  It is too easy in our day to define Orthodoxy controversially, as if it were another denomination, despising the west and thinking ourselves superior.  The mysticism and heart of Blessed Augustine provide a much-needed antidote.  We must strive for the warm Orthodoxy of the heart that he embodied, and like him, find our rest, not in sterile controversy, but in God.&lt;br /&gt;&lt;br /&gt;All my love,&lt;br /&gt;&lt;br /&gt;Fr. Lawrence&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;          +++++  June Events  +++++&lt;br /&gt;&lt;br /&gt;Mon. June 4 – Apostles’ Fast begins&lt;br /&gt;Sun. June 10—Party for Meike after lunch at Rowena’s&lt;br /&gt;Thurs. June 28 – – 7.00 pm Vesperal Liturgy for Feast of Sts. Peter and Paul. Fast from noon, bring festal food to share&lt;br /&gt;&lt;br /&gt;Fri. June 29 – St. Arseny fundraising dinner in Victoria&lt;br /&gt;Sat. June 30 – BC Deanery hockey tournament in Victoria&lt;br /&gt;&lt;br /&gt;+++++++++++++++++++++++++++++++++++++++&lt;br /&gt;FASTING RULES JUNE 2007&lt;br /&gt;&lt;br /&gt;Sunday May 27- Sunday June 3   Pentecost Fast-free week.&lt;br /&gt;&lt;br /&gt;Apostle’s fast begins Monday June 4th ---no meat, dairy, eggs,  fish, wine or oil&lt;br /&gt;&lt;br /&gt;EXCEPTIONS:&lt;br /&gt;&lt;br /&gt;Fish, wine &amp; oil are permitted the following days:&lt;br /&gt;&lt;br /&gt;All Saturdays &amp; Sundays&lt;br /&gt;Mon June 11-- Sts Bartholomew &amp;amp; Barnabas&lt;br /&gt;Tues June 19--  Apostle Jude&lt;br /&gt;&lt;br /&gt;Thurs June 28 fast from noon for communion at festal liturgy. We will celebrate with festal food afterward&lt;br /&gt;&lt;br /&gt;Fri June 29 Apostles Feast Fish wine &amp; oil permitted&lt;br /&gt;&lt;br /&gt;**************************************************&lt;br /&gt;DEANERY WEEKEND on the ISLAND !&lt;br /&gt;&lt;br /&gt;Friday, June 29th at 5:30pm at the Ukrainian Cultural Centre (3277 Douglas Street, Victoria).&lt;br /&gt;&lt;br /&gt;Tickets available from Dn. Kurt for $30, kids under 12  free.&lt;br /&gt;Price includes a full, multicultural dinner, consisting of dishes from various ethnicities.  Silent auction and a dance will follow. All funds go to support the camp&lt;br /&gt;&lt;br /&gt;Anybody interested in staying overnight, Fr. John is arranging billeting with all of his crew for the HOCKEY GAME  the next day&lt;br /&gt;   &lt;br /&gt;Sat. June 30th – HOCKEY CHALLENGE! On the Island  Dn. Kurt says:  “We are going to try to have practices every Sunday after church (that is, after lunch and choir practice), weather permitting, right up until that weekend.”&lt;br /&gt;&lt;br /&gt;=======================================    &lt;br /&gt;Celebration for Meike&lt;br /&gt;&lt;br /&gt;After lunch on&lt;br /&gt;Sunday June 10th&lt;br /&gt;&lt;br /&gt;at Rowena’s house&lt;br /&gt;#34- 20449-66th Ave&lt;br /&gt;&lt;br /&gt;Gifts not expected, babes in arms welcome.&lt;br /&gt;=========================================&lt;br /&gt;&lt;br /&gt;Next St. Herman’s&lt;br /&gt;youth event:&lt;br /&gt;End of School Year Party—Senior Youth only&lt;br /&gt;Details:&lt;br /&gt;&lt;br /&gt;Magdalen Farley 778-898-0013&lt;br /&gt;or Dave Pasivirta 778-888-4717&lt;br /&gt;&lt;br /&gt;-------------------------------&lt;br /&gt;&lt;br /&gt;MANY YEARS to those entering the church at Holy Pentecost:&lt;br /&gt;&lt;br /&gt;Peter Schultz&lt;br /&gt;James Parson&lt;br /&gt;&lt;br /&gt; Pray for our catechumens:&lt;br /&gt;&lt;br /&gt;Andrew Friesen&lt;br /&gt;Lindsey Friesen&lt;br /&gt;Dylan Falk    &lt;br /&gt;Ryan Bishop&lt;br /&gt;Robyn Bishop&lt;br /&gt;&lt;br /&gt;Pray for expectant mothers:&lt;br /&gt;&lt;br /&gt;Mat. Jenny Hainsworth&lt;br /&gt;Monica Olteanu</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/05/from-june-2007-newsletter.htm' title='From the June 2007 Newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=7268072039586726337' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/7268072039586726337'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/7268072039586726337'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-7998552614912877053</id><published>2007-04-28T15:05:00.000-07:00</published><updated>2007-04-28T15:13:41.661-07:00</updated><title type='text'>From the May 2007 Newsletter</title><content type='html'>&lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Footlight MT Light&amp;quot;;" lang="EN-CA"&gt;Sweet Sorrow: Bidding Farewell&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-family: &amp;quot;Footlight MT Light&amp;quot;;" lang="EN-CA"&gt;to &lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Footlight MT Light&amp;quot;;" lang="EN-CA"&gt;Fr. Justin &lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-family: &amp;quot;Footlight MT Light&amp;quot;;" lang="EN-CA"&gt;&amp; the&lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Footlight MT Light&amp;quot;;" lang="EN-CA"&gt; &lt;st1:city st="on"&gt;St. John&lt;/st1:City&gt; &lt;st1:place st="on"&gt;Mission&lt;/st1:place&gt; Folk&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="" lang="EN-CA"&gt;If it is true, as the Bard says, that parting is such sweet sorrow, we may find some sweetness in parting with Fr. Justin and his fellow &lt;b style=""&gt;St. John of Shanghai&lt;/b&gt; members in the knowledge that they begin a new chapter in &lt;b style=""&gt;Orthodox outreach to &lt;st1:place st="on"&gt;&lt;st1:city st="on"&gt;Vancouver&lt;/st1:City&gt;&lt;/st1:place&gt;&lt;/b&gt;.&lt;span style=""&gt;  &lt;/span&gt;Fr. Justin, baptized at St. Herman’s (along with his Matushka Sarah), departed for three years of study at St. Vladimir’s Seminary and then returned to the Vancouver area for the specific purpose of founding the first all-English mission in Vancouver.&lt;span style=""&gt;  &lt;/span&gt;This necessitated a time of preparation and liturgical apprenticeship served at St. Herman’s, so that he and his (growing) family have been with us until now.&lt;span style=""&gt;  &lt;/span&gt;From before Fr. Justin’s return from Seminary, his Vancouver mission was envisioned as a daughter plant of St. Herman’s, and as an organic extension of our growth here, so it was natural that he would gather resources and experience here before transplanting it further west across the Fraser River.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;span style=""&gt; &lt;/span&gt;Now the Lord has blessed St. John of Shanghai mission with a place of their own for Sunday liturgy and fellowship meal:&lt;span style=""&gt;  &lt;/span&gt;the building next to &lt;b style=""&gt;St. Francis of &lt;st1:place st="on"&gt;&lt;st1:city st="on"&gt;Assisi&lt;/st1:City&gt;&lt;/st1:place&gt; Catholic Parish, &lt;span style=""&gt; &lt;/span&gt;on &lt;st1:street st="on"&gt;&lt;st1:address st="on"&gt;Napier St.&lt;/st1:address&gt;&lt;/st1:Street&gt; at &lt;st1:street st="on"&gt;&lt;st1:address st="on"&gt;Semlin Drive&lt;/st1:address&gt;&lt;/st1:Street&gt;.&lt;/b&gt;&lt;span style=""&gt;  &lt;/span&gt;Their first Sunday Liturgy there is scheduled (quite appropriately!) &lt;b style=""&gt;for Pentecost, May 27&lt;sup&gt;th &lt;span style=""&gt; &lt;/span&gt;&lt;/sup&gt;Their last Liturgy&lt;/b&gt; with us will be &lt;b style=""&gt;Sunday May 20&lt;/b&gt;, the Sunday of the Fathers of the First Ecumenical Council.&lt;span style=""&gt;  &lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="" lang="EN-CA"&gt;Archbishop Seraphim has charged us here at St. Herman’s with special support for Fr. Justin’s mission and that means, though we love and pray for all Orthodox in the lower mainland, St. John of Shanghai parish will always have a special place in our hearts.&lt;span style=""&gt;   &lt;/span&gt;We will support them—for example--&lt;span style=""&gt;  &lt;/span&gt;with liturgical and musical resources. Also, certain items (e.g. a censer, a Communion set, a Shroud for Holy Friday) have already been provided.&lt;span style=""&gt;  &lt;/span&gt;But above all,&lt;/span&gt;&lt;span style="" lang="EN-CA"&gt;&lt;/span&gt;&lt;span style="" lang="EN-CA"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt; we support them with our love, our encouragement and our prayers.&lt;span style=""&gt;  &lt;/span&gt;I remember only too well in what short supply &lt;span style="" lang="EN-CA"&gt;such crucial things were when I arrived to help St. Herman’s mission in 1987, when it was the only canonical English language mission in B.C., beginning in the Hartleys’ home chapel.&lt;span style=""&gt;  &lt;/span&gt;A hug and an encouraging word can go far!&lt;span style=""&gt;  &lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;span style="" lang="EN-CA"&gt;We therefore pledge to Fr. Justin, his courageous family and intrepid parishioners, all our love, encouragement and prayers.&lt;span style=""&gt;  &lt;/span&gt;As the Lord said, “the harvest is plentiful, but the workers are few” (Mt. 9:37).&lt;span style=""&gt;  &lt;/span&gt;&lt;b style=""&gt;On Sunday May 20,&lt;/b&gt; make sure that you add your voice of encouragement and your pledge of prayer to Fr. Justin as he bids us farewell to begin this new work in the Lord’s harvest.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="" lang="EN-CA"&gt;Yours in the Lord&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;      &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;b style=""&gt;&lt;i style=""&gt;&lt;span style=""&gt;Fr. Lawrence&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;b style=""&gt;&lt;i style=""&gt;&lt;span style=""&gt;++++++++++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;b style=""&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Tempus Sans ITC&amp;quot;;" lang="EN-CA"&gt;NEW &lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-size: 8pt; font-family: &amp;quot;Tempus Sans ITC&amp;quot;;" lang="EN-CA"&gt;info&lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-size: 10pt; font-family: &amp;quot;Tempus Sans ITC&amp;quot;;" lang="EN-CA"&gt;&lt;span style=""&gt;    &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-family: Katana;" lang="EN-CA"&gt;St. John &lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-size: 10pt; font-family: Katana;" lang="EN-CA"&gt;of &lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-family: Katana;" lang="EN-CA"&gt;Shanghai&lt;/span&gt;&lt;/b&gt;  &lt;/p&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;b style=""&gt;&lt;span style="font-size: 10pt; font-family: Arial;" lang="EN-CA"&gt;&lt;a href="http://www.stjohnofshanghai.org/"&gt;www.stjohnofshanghai.org&lt;/a&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;&lt;b style=""&gt;&lt;span style="font-size: 10pt; font-family: Arial;" lang="EN-CA"&gt;&lt;/span&gt;&lt;/b&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;frjustin   at stjohnofshanghai.org&lt;/p&gt;++++++++++++++++++++++++++++++++++++++++++++++++++++++++++&lt;br /&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;  &lt;/p&gt;&lt;p class="MsoNormal" style=""&gt;&lt;b style=""&gt;&lt;span style="font-size: 18pt;" lang="EN-CA"&gt;&lt;span style=""&gt;        &lt;/span&gt;&lt;u&gt;&lt;span style=""&gt; &lt;/span&gt;&lt;/u&gt;&lt;/span&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;u&gt;&lt;span style="font-size: 20pt;" lang="EN-CA"&gt;+++++&lt;span style=""&gt;  &lt;/span&gt;May Events&lt;span style=""&gt;  &lt;/span&gt;+++++&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="font-size: 10pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="" lang="EN-CA"&gt;Fri. May 4--&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt;7 pm&lt;b style=""&gt;—&lt;/b&gt;ladies’ wine &amp; cheese at Ana Wright’s&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;May 7-15&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt; – Fr. Lawrence on vacation (weekend services May 12-13 continue as usual)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;Wed. May 16&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt; – 7.00 pm Vesperal Liturgy for Ascension Day&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;Sun. May 20&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt; – Farewell to Fr. Justin &amp; &lt;st1:place st="on"&gt;&lt;st1:city st="on"&gt;St. John&lt;/st1:City&gt;&lt;/st1:place&gt; mission folk&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Sat. May 26&lt;sup&gt;th&lt;/sup&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt;- afternoon Youth Bowling at Dell Lanes details TBA&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Sat. May 26&lt;sup&gt;th--&lt;/sup&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt; 7:00 pm Vespers w. Litya and Memorial Trisagion&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Sun. May 27&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt; – Pentecost (1.00 pm Kneeling Service)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;br /&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;  &lt;/p&gt;&lt;div style="border: 1.5pt double windowtext; padding: 1pt 4pt 14pt;"&gt;  &lt;p class="MsoNormal" style="border: medium none ; padding: 0in; text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;u&gt;&lt;span style="font-size: 14pt;" lang="EN-CA"&gt;FASTING RULES MAY 2007&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Paschaltide is &lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt;fast free, with the blessing of Abp. SERAPHIM, until the leavetaking &lt;b style=""&gt;May 16&lt;sup&gt;th&lt;/sup&gt;&lt;/b&gt; on the &lt;b style=""&gt;eve of Ascension&lt;/b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Wed. April 16&lt;sup&gt;th&lt;/sup&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt;: fast &lt;/span&gt;&lt;span style="font-size: 10pt;" lang="EN-CA"&gt;from &lt;/span&gt;&lt;span style="" lang="EN-CA"&gt;noon &lt;/span&gt;&lt;span style="font-size: 9pt;" lang="EN-CA"&gt;for&lt;/span&gt;&lt;span style="" lang="EN-CA"&gt; communion at &lt;b style=""&gt;Vesperal Liturgy&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="" lang="EN-CA"&gt;Festal food for meal after&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;Fri. May 18/ Wed May 23/ Fri May 25: &lt;sup&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/sup&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="" lang="EN-CA"&gt;return to regular Wed/Fri fast: no meat, fish, dairy, wine or oil&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Sunday May 27- Sat June 2&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt;&lt;span style=""&gt;   &lt;/span&gt;Pentecost &lt;b style=""&gt;Fast-free&lt;/b&gt; week.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;(be prepared for &lt;b style=""&gt;Apostle’s fast first Monday in June&lt;/b&gt;! Pascha was early this year, and so the Apostle’s fast will be longish.)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;/div&gt;  &lt;b style=""&gt;&lt;span style="font-size: 10pt; font-family: Arial;" lang="EN-CA"&gt;&lt;/span&gt;&lt;/b&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;  &lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Lucida Handwriting&amp;quot;;" lang="EN-CA"&gt;not &lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 16pt; font-family: &amp;quot;Lucida Handwriting&amp;quot;;" lang="EN-CA"&gt;on the icons&lt;/span&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Lucida Handwriting&amp;quot;;" lang="EN-CA"&gt; &lt;/span&gt;&lt;span style="font-size: 18pt; font-family: &amp;quot;Lucida Handwriting&amp;quot;;" lang="EN-CA"&gt;please...&lt;/span&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Calisto MT&amp;quot;;" lang="EN-CA"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;        &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;span style="font-family: Shruti;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;Lipstick, gloss, and lip balm make smudges on the holy icons, unpleasant for fellow members and ultimately damaging to the icons. Blotting with a tissue does not remove all traces, so it is better to simply refrain from using these products before any church service.&lt;/span&gt;&lt;span style="font-size: 20pt; font-family: &amp;quot;Lucida Handwriting&amp;quot;;" lang="EN-CA"&gt;&lt;o:p&gt;&lt;br /&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;  &lt;/p&gt;&lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="" lang="EN-CA"&gt;Next St. Herman’s&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-size: 18pt;" lang="EN-CA"&gt;youth event:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="" lang="EN-CA"&gt;Bowling &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="" lang="EN-CA"&gt;at Dell Lanes &lt;st1:place st="on"&gt;Surrey&lt;/st1:place&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="" lang="EN-CA"&gt;Sat. May 26&lt;sup&gt;th&lt;/sup&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="" lang="EN-CA"&gt; afternoon&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="" lang="EN-CA"&gt;Details TBA&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="" lang="EN-CA"&gt;See Magdalen Farley &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;span style="" lang="EN-CA"&gt;or Dave Pasivirta&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span style="font-size: 8pt;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style=""&gt;&lt;span style="" lang="EN-CA"&gt;+++++++++++++++++++++&lt;/span&gt;&lt;b style=""&gt;&lt;span style="font-size: 18pt;" lang="EN-CA"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-size: 18pt; font-family: &amp;quot;Eras Bold ITC&amp;quot;;" lang="EN-CA"&gt;HOCKEY DAY IN THE DEANERY!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-size: 8pt; font-family: Shruti;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="font-size: 18pt;" lang="EN-CA"&gt;&lt;span style=""&gt;    &lt;/span&gt;&lt;!--[if gte vml 1]&gt;&lt;v:shapetype id="_x0000_t75" coordsize="21600,21600" spt="75" preferrelative="t" path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f"&gt;  &lt;v:stroke joinstyle="miter"&gt;  &lt;v:formulas&gt;   &lt;v:f eqn="if lineDrawn pixelLineWidth 0"&gt;   &lt;v:f eqn="sum @0 1 0"&gt;   &lt;v:f eqn="sum 0 0 @1"&gt;   &lt;v:f eqn="prod @2 1 2"&gt;   &lt;v:f eqn="prod @3 21600 pixelWidth"&gt;   &lt;v:f eqn="prod @3 21600 pixelHeight"&gt;   &lt;v:f eqn="sum @0 0 1"&gt;   &lt;v:f eqn="prod @6 1 2"&gt;   &lt;v:f eqn="prod @7 21600 pixelWidth"&gt;   &lt;v:f eqn="sum @8 21600 0"&gt;   &lt;v:f eqn="prod @7 21600 pixelHeight"&gt;   &lt;v:f eqn="sum @10 21600 0"&gt;  &lt;/v:formulas&gt;  &lt;v:path extrusionok="f" gradientshapeok="t" connecttype="rect"&gt;  &lt;o:lock ext="edit" aspectratio="t"&gt; &lt;/v:shapetype&gt;&lt;v:shape id="_x0000_i1025" type="#_x0000_t75" style="'width:115.8pt;"&gt;  &lt;v:imagedata src="file:///C:\DOCUME~1\Owner\LOCALS~1\Temp\msohtml1\01\clip_image001.wmz" title="pe03444_"&gt; &lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;img src="file:///C:/DOCUME%7E1/Owner/LOCALS%7E1/Temp/msohtml1/01/clip_image002.gif" shapes="_x0000_i1025" height="138" width="154" /&gt;&lt;!--[endif]--&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-family: Shruti;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-family: Shruti;" lang="EN-CA"&gt;Watch for details coming soon!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b style=""&gt;&lt;span style="font-size: 8pt; font-family: Shruti;" lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;span style="font-size: 11pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;-------------------------------&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;b style=""&gt;&lt;i style=""&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;Pray for our catechumens&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;b style=""&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;:&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;Andrew &amp; Lindsey Friesen&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;Dylan Falk&lt;span style=""&gt;     &lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span style="font-size: 9pt; font-family: &amp;quot;Century Gothic&amp;quot;;" lang="EN-CA"&gt;Peter Schultz&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="border: medium none ; padding: 0in;"&gt;&lt;b style=""&gt;&lt;span style="font-family: Katana;" lang="EN-CA"&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;</content><link rel='alternate' type='text/html' href='http://www.saintherman.net/2007/04/from-may-2007-newsletter.htm' title='From the May 2007 Newsletter'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7327544&amp;postID=7998552614912877053' title='0 Comments'/><link rel='replies' type='application/atom+xml' href='http://www.saintherman.net/atom.xml' title='Post Comments'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/7998552614912877053'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7327544/posts/default/7998552614912877053'/><author><name>matushkadonna</name><uri>http://www.blogger.com/profile/11884647995104136193</uri><email>noreply@blogger.com</email></author></entry><entry><id>tag:blogger.com,1999:blog-7327544.post-8870628960104552842</id><published>2007-04-16T16:55:00.000-07:00</published><updated>2007-04-16T16:58:35.087-07:00</updated><title type='text'>Giving the Eunuchs a Hand:   a translation note for Isaiah 56:5 and a Thematic Meditation</title><content type='html'>&lt;p class="MsoHeading7"&gt;&lt;span lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;Introduction&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="text-indent: 0.5in;"&gt;&lt;span lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;br /&gt;In the Hebrew of Is. 56, God speaks about how His grace will overflow the previously established boundaries, reaching to those who before were considered out of the reach of His &lt;i style=""&gt;hesed&lt;/i&gt;, His covenant love for His people.&lt;span style=""&gt;   &lt;/span&gt;The text mentions two groups:&lt;span style=""&gt;  &lt;/span&gt;eunuchs and foreigners.&lt;span style=""&gt;  &lt;/span&gt;Obviously the foreigners, the &lt;i style=""&gt;goyim&lt;/i&gt;, the Gentiles, were not a part of His covenant people.&lt;span style=""&gt;  &lt;/span&gt;The whole purpose of His covenant was to separate a people from among the nations, a people who would form the arena of His saving judgments in the world.&lt;span style=""&gt;   &lt;/span&gt;But eunuchs, those who had been castrated, were also disqualified from taking part in the assembly of Yahweh.&lt;span style=""&gt;  &lt;/span&gt;The text of Deuteronomy clearly states:&lt;span style=""&gt;  &lt;/span&gt;“No one who is emasculated (literally, “wounded by crushing”, i.e. crushing of his testicles), or has his male organ cut off, shall enter the assembly of Yahweh” (Deut. 23:1).&lt;span style=""&gt;  &lt;/span&gt;The text goes on to exclude those of illegitimate birth and their descendants, even to the tenth generation, as well as Ammonites, and Moabites.&lt;span style=""&gt;  &lt;/span&gt;How stringently these strictures were applied is another question, but the fact remains that the legislation was in place and was unambiguous:&lt;span style=""&gt;  &lt;/span&gt;eunuchs had no place among the privileged covenant people of &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt;.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span lang="EN-CA"&gt;&lt;span style=""&gt;            &lt;/span&gt;It is these boundaries that Isaiah says God Himself will obliterate.&lt;span style=""&gt;  &lt;/span&gt;This essay will examine this theme in the canonical Book of Isaiah.&lt;span style=""&gt;  &lt;/span&gt;In following this theme throughout the Book, we will look again at some arguments for the unity of the Book, and for Isaian authorship of the whole.&lt;span style=""&gt;  &lt;/span&gt;It is our contention that Isaiah of Jerusalem authored the entire Book, and that he had this theme of God’s grace overflowing the previously-set boundaries as one of his main concerns.&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoHeading7"&gt;&lt;span lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;Giving the Eunuchs a Hand:&lt;span style=""&gt;  &lt;/span&gt;a translation note for Isaiah 56&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoNormal"&gt;&lt;span lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;span style=""&gt;            &lt;/span&gt;As mentioned above, this manifestation of saving &lt;i style=""&gt;hesed&lt;/i&gt; to the many classes of people previously excluded from it includes the eunuchs as well.&lt;span style=""&gt;   &lt;/span&gt;The passage says:&lt;span style=""&gt;  &lt;/span&gt;“Thus Yahweh says:&lt;span style=""&gt;  &lt;/span&gt;‘To the eunuchs who keep My Sabbaths and choose what pleases Me and hold fast My covenant, to them I will give in My house and within My walls a hand (Hebrew &lt;i style=""&gt;yad&lt;/i&gt;), and a name (Hebrew &lt;i style=""&gt;shem&lt;/i&gt;) better than that of sons of daughters; I will give them an everlasting name which will not be cut off.’” (Is. 56:4-5)&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span lang="EN-CA"&gt;&lt;span style=""&gt;            &lt;/span&gt;The word we have translated literally as “hand” is usually not so translated, presumably because most translators felt that it made no sense.&lt;span style=""&gt;   &lt;/span&gt;In order to preserve the Hebrew parallelism of these verses, most translators chose a word synonymous with or comparable to “name”.&lt;span style=""&gt;   &lt;/span&gt;The New American Standard Bible (used as the basis for the English quotes in this article) translate &lt;i style=""&gt;yad&lt;/i&gt; as “memorial”; the Revised Standard Version translates it as “monument”, as does the New American Bible and the Jerusalem Bible.&lt;span style=""&gt;   &lt;/span&gt;The New English Bible as “memorial”, Today’s English Version (the so-called “Good News Bible”) renders the verse “your name will be remembered”.&lt;span style=""&gt;   &lt;/span&gt;The Amplified Bible (rarely at a loss for words) renders &lt;i style=""&gt;yad&lt;/i&gt; simply as “a memorial”.&lt;span style=""&gt;  &lt;/span&gt;Even the Authorized Version, which usually opts for very literal renderings, translates it as “a place”, a choice made by the Douay Version as well.&lt;span style=""&gt;   &lt;/span&gt;In this they probably follow the Septuagint, which also renders &lt;i style=""&gt;yad&lt;/i&gt; as “place”, &lt;i style=""&gt;topos&lt;/i&gt;.&lt;span style=""&gt;  &lt;/span&gt;This translation of &lt;i style=""&gt;yad&lt;/i&gt; by &lt;i style=""&gt;topos&lt;/i&gt; is followed by other ancient versions as well.&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span lang="EN-CA"&gt;&lt;span style=""&gt;            &lt;/span&gt;Translation as “monument/ memorial” has gained support from an archaeological discovery.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;span lang="EN-CA"&gt;J. Oswalt writes in a foot-note in his commentary &lt;i style=""&gt;The Book of Isaiah&lt;/i&gt;, Chapters 40-66 that “since the discovery of memorial stelae in what was probably a shrine at Hazor… the inclination has been to interpret &lt;i style=""&gt;yad&lt;/i&gt; as ‘stela’, (a meaning it has elsewhere in the OT; see, e.g. 1 Sam. 15:12 and 2 Sam. 18:18.)…and conclude that the eunuch would be allowed to erect a memorial stela in the &lt;st1:city st="on"&gt;&lt;st1:place st="on"&gt;Temple&lt;/st1:place&gt;&lt;/st1:City&gt; precincts” (p. 459).&lt;span style=""&gt;   &lt;/span&gt;To this suggestion, Oswalt offers two other possibilities:&lt;span style=""&gt;  &lt;/span&gt;translating it as “place”, he suggests one might understand this figuratively, “as indicating that the person has a ‘place’ or ‘standing’ in &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt;.&lt;span style=""&gt;  &lt;/span&gt;Closely related would be the idea of ‘share’” (ibid).&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-indent: 0.5in;"&gt;&lt;span lang="EN-CA"&gt;What are we to make of this?&lt;span style=""&gt;   &lt;/span&gt;The idea of &lt;i style=""&gt;yad&lt;/i&gt; as monument (i.e. stela) certainly fits with the poetic Hebrew parallelism.&lt;span style=""&gt;  &lt;/span&gt;And yet, to this writer, it feels inadequate to the glorious realities spoken of by the prophet in these verses.&lt;span style=""&gt;   &lt;/span&gt;The foreigners find themselves blessed as God’s love overflows and sweeps them within the bounds of His saving &lt;i style=""&gt;hesed&lt;/i&gt;; they are brought by God to His holy mountain and made joyful in His house of prayer.&lt;span style=""&gt;  &lt;/span&gt;God deems their burnt offerings and sacrifices acceptable on His altar.&lt;span style=""&gt;  &lt;/span&gt;Compared to this, being allowed to “erect a memorial stela in the &lt;st1:city st="on"&gt;&lt;st1:place st="on"&gt;Temple&lt;/st1:place&gt;&lt;/st1:City&gt; precincts” pales considerably.&lt;span style=""&gt;  &lt;/span&gt;The context of the promises made to the eunuchs requires, I would suggest, something grander than a monument.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoNormal" style="text-indent: 0.5in;"&gt;&lt;span lang="EN-CA"&gt;The word &lt;i style=""&gt;yad&lt;/i&gt; is used figuratively in the following chapter, and I suggest that this use contains the key to understanding our present passage.&lt;span style=""&gt;  &lt;/span&gt;Certainly its use by the same author should carry more weight than its use much earlier by the writer of 1 and 2 Samuel. &lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;In chapter 57 of Isaiah we have an extended denunciation of &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt;’s sin, a denunciation that accords well with a similar description of pre-exilic idolatry in Is. 1:27-31.&lt;span style=""&gt;  &lt;/span&gt;The pre-exilic sin denounced involves “sacred” prostitution among the garden shrines, the fertility cult of Baal and Ashtoreth.&lt;span style=""&gt;  &lt;/span&gt;I suggest that this same sin is being denounced here in Is. 57 as well.&lt;span style=""&gt;  &lt;/span&gt;But whatever the exact nature of the sin, it is clearly sexual.&lt;span style=""&gt;  &lt;/span&gt;In the New American Standard Bible, Is. 57:8 reads, “Behind the door and the doorpost you have set up your sign; indeed, far removed from Me, you have uncovered yourself; and have gone up and made your bed wide. And you have made an agreement for yourself with them; you have loved their bed; you have looked on their manhood”.&lt;span style=""&gt;  &lt;/span&gt;The word here rendered “manhood” is once again the Hebrew &lt;i style=""&gt;yad&lt;/i&gt;.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;The verse is translated in other ways as well, often very periphrastic.&lt;span style=""&gt;  &lt;/span&gt;The New English Bible translates, “you drove bargains with men for the pleasure of sleeping together”, no doubt because often hands were used in making bargains.&lt;span style=""&gt;  &lt;/span&gt;This line seems to be followed by the Jerusalem Bible, which renders the text, “You have struck a pact with those whose bed you love, whoring with them often with your eyes on the sacred symbol”.&lt;span style=""&gt;   &lt;/span&gt;The Good News Bible renders the phrase rather colourlessly, “…your lovers whom you pay to sleep with you”, presumably because hands are used in the exchange of money.&lt;span style=""&gt;  &lt;/span&gt;The New American Bible renders the phrase, “of those whose embraces you love you carved the symbol and gazed upon it”, presumably because hands are used for the act of carving.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;Other translations render the verse using the word “hand” in their translation.&lt;span style=""&gt;  &lt;/span&gt;The Amplified Bible renders it, “you loved their bed where you saw a beckoning hand or a passion-inflaming image”.&lt;span style=""&gt;  &lt;/span&gt;The Douay Version renders it “thou hast loved their bed with open hand”, which has the advantage of literality, though not comprehensibility.&lt;span style=""&gt;  &lt;/span&gt;The Authorized Version is not much better:&lt;span style=""&gt;  &lt;/span&gt;“thou lovedst their bed where thou sawest it”.&lt;span style=""&gt;  &lt;/span&gt;Perhaps the beckoning hand of the Amplified Version may be assumed here too.&lt;span style=""&gt;  &lt;/span&gt;The Revised Standard Version, closest to the New American Standard Bible quoted above, renders it “nakedness”, but excuses its lack of imagination in a foot-note, explaining, “The meaning of the Hebrew is uncertain”.&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;How does &lt;i style=""&gt;yad&lt;/i&gt;, hand, become “manhood”?&lt;span style=""&gt;  &lt;/span&gt;One guesses that the translators of the New American Standard Bible were led to this choice by the context: &lt;span style=""&gt; &lt;/span&gt;those in the bed looked upon something, and the sexual context suggested this.&lt;span style=""&gt;  &lt;/span&gt;Supporting this interpretation, perhaps unwittingly, is J. Oswalt (quoted above). He mentions the guess of J.C. Doderlein, that &lt;i style=""&gt;yad&lt;/i&gt; is a euphemism for the male organ, and says that it is used in this way in the Egyptian and the Ugaritic as well.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;If this is true, it accords well with the promise made to the eunuchs in ch. 56.&lt;span style=""&gt;  &lt;/span&gt;Thus in that passage the prophet promises that God would restore the honor of the eunuch, giving him back his manhood, and so he would have “a name better than that of sons and daughters” (56:5).&lt;span style=""&gt;  &lt;/span&gt;This is not, of course, a miracle of biological healing.&lt;span style=""&gt;  &lt;/span&gt;Rather, God is saying that He will accept the eunuch in His House and within His walls, even as He accepted others.&lt;span style=""&gt;  &lt;/span&gt;Though formerly shamed and excluded, the manhood, dignity and honor of the eunuch would be thus restored, and in this restoration he could find pride and joy—a greater joy than if he had begotten children (and we know how important having descendants were in ancient Judaism).&lt;span style=""&gt;  &lt;/span&gt;&lt;i style=""&gt;Yad&lt;/i&gt; is here thus used figuratively for manhood, honor, strength, and dignity.&lt;span style=""&gt;  &lt;/span&gt;Far from hanging his head and lamenting, “I am a dry tree” (v.3), devoid of life, fruit or joy, the eunuch is brought near with all the others, and given by God “an everlasting name”, an abiding reputation, “which will not be cut off”.&lt;span style=""&gt;   &lt;/span&gt;This interpretation does justice to the glorious nature of the other promises in the immediate context.&lt;span style=""&gt;  &lt;/span&gt;And it is an interpretation and a prophecy worthy of the Gospel which calls all to be God’s children, and makes His house a house of prayer for all the peoples (v. 7).&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;    &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/span&gt;&lt;u&gt;&lt;span lang="EN-CA"&gt;Overflowing the Boundaries:&lt;span style=""&gt;  &lt;/span&gt;Grace to &lt;st1:country-region st="on"&gt;Egypt&lt;/st1:country-region&gt; and &lt;st1:place st="on"&gt;Assyria&lt;/st1:place&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;    &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;&lt;o:p&gt; &lt;/o:p&gt;This theme from Isaiah 56 where God extends His &lt;i style=""&gt;hesed&lt;/i&gt; to those formerly beyond the reach of His covenant love (such as eunuchs) accords with a theme also found in Isaiah 19.&lt;span style=""&gt;   &lt;/span&gt;This chapter contains Isaiah’s oracle (or burden) concerning &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Egypt&lt;/st1:place&gt;&lt;/st1:country-region&gt;.&lt;span style=""&gt;  &lt;/span&gt;This oracle about &lt;st1:country-region st="on"&gt;Egypt&lt;/st1:country-region&gt; comes in the midst of a series of oracles regarding the nations surrounding &lt;st1:country-region st="on"&gt;Israel&lt;/st1:country-region&gt;—nations such &lt;st1:city st="on"&gt;Babylon&lt;/st1:City&gt; (chapter 13:1-14:28), Philistia (14:28-32), &lt;st1:country-region st="on"&gt;Moab&lt;/st1:country-region&gt; (15:1-16:14) and &lt;st1:city st="on"&gt;&lt;st1:place st="on"&gt;Damascus&lt;/st1:place&gt;&lt;/st1:City&gt; (17:1-11).&lt;span style=""&gt;  &lt;/span&gt;It is followed by oracles regarding “the wilderness of the sea” (21:1-10), &lt;st1:country-region st="on"&gt;Edom&lt;/st1:country-region&gt; (21:11-12), Arabia (21:13-17), “the valley of vision” (probably &lt;st1:city st="on"&gt;Jerusalem&lt;/st1:City&gt;; 22:1-25) and &lt;st1:city st="on"&gt;&lt;st1:place st="on"&gt;Tyre&lt;/st1:place&gt;&lt;/st1:City&gt; (23:1-18).&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;In speaking about &lt;st1:country-region st="on"&gt;Egypt&lt;/st1:country-region&gt;, Isaiah does not simply place &lt;st1:country-region st="on"&gt;Egypt&lt;/st1:country-region&gt; as one nation among many, with no more historical significance to &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt; than the other nations surrounding her, despite the position of the oracle in the text, in the midst of other oracles regarding the nations.&lt;span style=""&gt;  &lt;/span&gt;&lt;st1:country-region st="on"&gt;Egypt&lt;/st1:country-region&gt; had a significance which eclipsed the other nations on the list—it remained &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt;’s primordial womb, its place of beginning, the locale in which Yahweh worked His wonders of redemption and deliverance in the midst of the earth.&lt;span style=""&gt;  &lt;/span&gt;In fact, it was “the house of bondage” (Ex. 13:3; literally, “the house of slaves”) from which God liberated &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt;.&lt;span style=""&gt;  &lt;/span&gt;&lt;st1:country-region st="on"&gt;Egypt&lt;/st1:country-region&gt; remained forever imprinted upon &lt;st1:country-region st="on"&gt;&lt;st1:place st="on"&gt;Israel&lt;/st1:place&gt;&lt;/st1:country-region&gt;’s collective and sacramental memory as the place from which God delivered them.&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;The exodus from Egypt testified toYahweh’s uniqueness:&lt;span style=""&gt;  &lt;/span&gt;“Has a god ever tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as Yahweh your God did for you in Egypt before your eyes?” (Deut. 4:34)&lt;span style=""&gt;  &lt;/span&gt;Egypt was the locus of God’s delivering power, and by bringing out His people from the midst of Egypt, Yahweh did what no other god had ever done.&lt;span style=""&gt;  &lt;/span&gt;There He proved Himself mightier than all other gods, for His victory there revealed that He had authority not only over the Holy Land (His “jurisdictional turf” as it were), but even in Egypt, on the “turf” of the gods of Egypt.&lt;span style=""&gt;  &lt;/span&gt;This revealed that He was God over all the earth, and that compared to Him, the other gods were no real gods at all.&lt;span style=""&gt;  &lt;/span&gt;By smiting Egypt with plagues and thus compelling Pharaoh to free his slave force, Yahweh made fools of the gods of Egypt, who proved themselves utterly incapable of withstanding His will.&lt;span style=""&gt;  &lt;/span&gt;“After God made sport of the Egyptians, did not they let the people go, and they departed?” (1 Sam. 6:6)&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;Thus God commanded Israel to always remember Egypt, and to recount the story of deliverance from Egyptian slavery each Passover, as the annual memorial of God’s saving power, the story of Israel’s national origin (Ex. 12:40-51).&lt;span style=""&gt;  &lt;/span&gt;Egypt was synonymous with slavery; to return to Egypt meant embracing spiritual apostasy.&lt;span style=""&gt;  &lt;/span&gt;If Israel disobeyed God and turned to idolatry, God would judge them, sending plague and drought and famine and pestilence (Deut. 28:20-24).&lt;span style=""&gt;  &lt;/span&gt;He would judge them by invasion by foreign foes, and scatter them to the ends of earth where they would languish in captivity (Deut. 28:63-67).&lt;span style=""&gt;  &lt;/span&gt;And as the culmination of all the curses, God would bring them back to Egypt in ships as slaves, reversing His promise that they would never see Egyptian slavery again. (Deut. 28:68)&lt;span style=""&gt;  &lt;/span&gt;Egypt thus remained a symbol of spiritual bondage; it was the land of the enemy, far from the blessing of their covenant God.&lt;span style=""&gt;  &lt;/span&gt;No one was to return there—not even their king, to buy horses for his army, for God had set them free from Egypt, commanding them never to return there again (Deut. 17:16).&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;The oracle in Isaiah 19 also speaks of Assyria.&lt;span style=""&gt;  &lt;/span&gt;Assyria also has a significance beyond that of the other nations.&lt;span style=""&gt;  &lt;/span&gt;If Egypt was the primordial adversary of God, the house of bondage, Assyria functioned as a symbol of cruelty, of towering pride, of opposition to God.&lt;span style=""&gt;  &lt;/span&gt;Assyria’s king strutted through the earth, gobbling up kingdoms with “an arrogant heart”, in “the pomp of the haughtiness of his eyes”, looking down disdainfully upon all (Is. 10:12).&lt;span style=""&gt;  &lt;/span&gt;Though Assyria was but an instrument in the hand of Yahweh to judge His own people, it had boasted against the living God, despising the God of the Hebrews as a weakling, a god plainly inferior to its own Assyrian gods.&lt;span style=""&gt;  &lt;/span&gt;That was absurd—like the axe boasting itself over the one who chops with it (Is. 10:15).&lt;span style=""&gt;  &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;Isaiah recounts the story of this towering hubris, this Assyrian pride, in the story of the Hezekiah oracle, found in chapters 36-37.&lt;span style=""&gt;  &lt;/span&gt;The Assyrians were so superbly confident of victory that they taunted Hezekiah and his men, offering to give them two thousand horses if the Hebrews thought they could find riders for them (36:8).&lt;span style=""&gt;  &lt;/span&gt;As far as the Assyrians were concerned, their gods towered over the pathetic gods of the other nations, and assured the Assyrian armies of victory.&lt;span style=""&gt;  &lt;/span&gt;Had any one of the gods of the nations been able to deliver their lands from the hand of the king of Assyria?&lt;span style=""&gt;  &lt;/span&gt;Certainly not. Where were the gods of Hamath and Arpad?&lt;span style=""&gt;  &lt;/span&gt;Where the gods of Sepharvaim?&lt;span style=""&gt;   &lt;/span&gt;Indeed, “who among all the gods of these lands have delivered their land from the hand of the king of Assyria, that Yahweh should deliver Jerusalem from his hand?” (36:18-20)&lt;span style=""&gt;  &lt;/span&gt;Here speaks the voice of pride.&lt;span style=""&gt;  &lt;/span&gt;Assyria stood as the national embodiment of godless might, the voice of the ancient Nietzschean superman, the serene untroubled confidence that cruelty and power could conquer all.&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;Israel therefore looked upon Egypt and Assyria as its two greatest national foes, as the quintessence of all that God had taught them to despise.&lt;span style=""&gt;  &lt;/span&gt;Yet the oracle in chapter 19 reverses these thoughts.&lt;span style=""&gt;  &lt;/span&gt;It speaks of these foes as being God’s covenant people equally with Israel.&lt;span style=""&gt;  &lt;/span&gt;“In that day, five cities in the land of Egypt will be speaking the language of Canaan and swearing to Yahweh of hosts…in that day there will be an altar to Yahweh in the midst of the land of Egypt and a pillar to Yahweh near its border.&lt;span style=""&gt;  &lt;/span&gt;And it will become a sign and a witness to Yahweh of hosts in the land of Egypt, for they will cry to Yahweh because of oppressors and He will send them a savior and a champion, and He will deliver them.&lt;span style=""&gt;  &lt;/span&gt;Thus Yahweh will make Himself known to Egypt and the Egyptians will know Yahweh in that day.&lt;span style=""&gt;  &lt;/span&gt;They will even worship with sacrifice and offering and will make a vow to Yahweh and perform it…In that day there will be a highway from Egypt to Assyria and the Assyrians will come into Egypt and the Egyptians into Assyria and the Egyptians will worship with the Assyrians.&lt;span style=""&gt;  &lt;/span&gt;In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom Yahweh of hosts has blessed, saying, ‘Blessed is Egypt My people and Assyria the work of My hands, and Israel My inheritance” (19:18-25).&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;We find it difficult, imbued as we are with a spirit of internationalism and the idea that all are equal before God, to feel the original force of these words as they struck the hearts of their first hearers.&lt;span style=""&gt;  &lt;/span&gt;These words stand on its head the whole spiritual and psychological world of Isaiah’s day.&lt;span style=""&gt;  &lt;/span&gt;They take all the vocabulary of covenant salvation—images of an altar for sacrifice, and a memorial pillar (compare Deut. 12:5ff, 1 Sam. 7:12); of crying to God for help and Him sending saviors and champions (compare Judges 2:16ff); of making vows to elicit God’s help and keeping them once God had delivered them (compare Ps. 50:14-15)—and apply these to God’s ancestral and current enemies.&lt;span style=""&gt;  &lt;/span&gt;These scandalous words seem to suggest that Yahweh would deal with Israel’s sworn enemies in exactly the same way and with the same covenant faithfulness with which He dealt with Israel.&lt;/span&gt;&lt;/p&gt;  &lt;p class="MsoBodyTextIndent2"&gt;&lt;span lang="EN-CA"&gt;Despite the Egyptians and the Assyrians having different gods, the oracle envisions these two nations joining together in worshipping the one God, the God of the Hebrews.&lt;span style=""&gt;  &lt;/span&gt;This might have been acceptable to Jewish sensibility if these ancestral and sworn enemies had somehow become subordinated to Israel, becoming (as it were) hewers of wood and drawers of water (see Deut. 20:11, Joshua 9:23).&lt;span style=""&gt;  &lt;/span&gt;But such servitude is clearly not what Isaiah speaks of.&lt;span style=""&gt;  &lt;/span&gt;These nations were not to be subject to Israel.&lt;span style=""&gt;  &lt;/span&gt;They were to be made equal with Israel.&lt;span style=""&gt;  &lt;/span&gt;More shockingly, Israel does not even have the pre-eminence among them.&lt;span style=""&gt;  &lt;/span&gt;Rather, Israel is a “